The Galley Slave's Ring; or, The Family of Lebrenn: A Tale of The French Revolution of 1848Sue, Eugène
History
The Galley Slave's Ring; or, The Family of Lebrenn: A Tale of The French Revolution of 1848
Sue, Eugène
France -- History -- February Revolution, 1848 -- Fiction
"The matter looked quite simple to you," the merchant proceeded, "the
notion of taking my daughter for your mistress. I am no longer your
slave, your serf, your vassal, your chattel; playing the good Prince,
you graciously condescended to have me take a chair, and you even
addressed me patronizingly--'Dear Monsieur Lebrenn.' There are Counts no
longer, still you carry your title and the coat-of-arms of a Count.
Civil equality has been declared, and yet nothing would seem more
monstrous to you than to marry your daughter or your sister to a
bourgeois or a mechanic, whatever their worthiness and the honorable
character that they might bear. Would you dare to gainsay my words? No;
you might, perhaps, cite some exception, it would be but a fresh proof
that such unions remain misalliances in your eyes. Trifles, you may say;
they certainly are trifles--but what a grave symptom the attaching of so
much importance to trifles is! You and yours, were you to become
all-powerful in the nation to-morrow, would fatedly and necessarily, as
happened under the Restoration, seek by little and little to
re-establish your ancient privileges, which, from being trivial, would
then become hateful, disgraceful and oppressive to us, as they were for
centuries hateful, disgraceful and oppressive to our ancestors."
So stupefied was the Count of Plouernel at the transformation of the
bearing, tone and language of the linendraper that he did not interrupt
him. Assuming finally an air of haughtiness he replied ironically:
"I doubt not, monsieur, that the moral of the beautiful lesson in
history which you have had the kindness to read to me in your capacity
of linendraper probably is that the priests and nobles should be sent to
the lamp-post--as was the fashion in the good old days of 1793, and our
daughters and sisters married to the nearest valet at hand."
"Oh, monsieur," said the merchant in a tone of lofty sorrow, "let us not
mention reprisals. Forget what your fathers suffered during those
ominous years--I, on my part, will forget what our ancestors suffered,
at the hands of yours, and, not during a _few years_, but during FIFTEEN
CENTURIES OF TORMENT! Marry your daughters and sisters as it may please
you, it is your right; believe in misalliances, that is your affair.
These are facts that I mention; and, as a symptom, I repeat it, they are
grave; they prove that, in your estimation, there are and ever will be
two distinct races in the land."
"And supposing it is so, monsieur, what business is it of yours how we
look upon things?"
Public-domain text, read in full here on John Shaqi.
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