The Gaming Table: Its Votaries and Victims. Volume 1 (of 2)Steinmetz, Andrew
History
The Gaming Table: Its Votaries and Victims. Volume 1 (of 2)
Steinmetz, Andrew
Gambling
Such was the great gambling match at Hastinapur in the heroic age
of India. It appears there can be little doubt of the truth of the
incident, although the verisimilitude would have been more complete
without the perpetual winning of the cheat Sakuni--which would be
calculated to arouse the suspicion of Yudhishthira, and which could
scarcely be indulged in by a professional cheat, mindful of the
suspicion it would excite.
Throughout the narrative, however, there is a truthfulness to human
nature, and a truthfulness to that particular phase of human nature
which is pre-eminently manifested by a high-minded race in its primitive
stage of civilization.
To our modern minds the main interest of the story begins from the
moment that Draupadi was lost; but it must be remembered that among that
ancient people, where women were chiefly prized on sensual grounds, such
stakes were evidently recognized.
The conduct of Draupadi herself on the occasion shows that she was by
no means unfamiliar with the idea: she protested--not on the ground of
sentiment or matrimonial obligation--but solely on what may be called a
technical point of law, namely, 'Had Yudhishthira become a slave before
he staked his wife upon the last game?' For, of course, having ceased to
be a freeman, he had no right to stake her liberty.
The concluding scene of the drama forms an impressive figure in the mind
of the Hindoo. The terrible figure of Draupadi, as she dishevels her
long black hair, is the very impersonation of revenge; and a Hindoo
audience never fails to shudder at her fearful vow--that the straggling
tresses shall never again be tied up until the day when Bhima shall have
fulfilled his vow, and shall then bind them up whilst his fingers are
still dripping with the blood of Duhsasana.
The avenging battle subsequently ensued. Bhima struck down Duhsasana
with a terrible blow of his mace, saying,--'This day I fulfil my vow
against the man who insulted Draupadi!' Then setting his foot on the
breast of Duhsasana, he drew his sword, and cut off the head of his
enemy; and holding his two hands to catch the blood, he drank it off,
crying out, 'Ho! ho! Never did I taste anything in this world so sweet
as this blood.'
Public-domain text, read in full here on John Shaqi.
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