Africa, North -- Fiction; British -- Africa, North -- Fiction; Love stories; Married women -- Fiction
“But first I wish to go for a moment into the church,” she said. “Wait
for me here, Batouch.”
She crossed the road, passed the modest, one-storied house of the
priest, and came to the church, which looked out on to the quiet
gardens. Before going up the steps and in at the door she paused for
a moment. There was something touching to her, as a Catholic, in this
symbol of her faith set thus far out in the midst of Islamism. The cross
was surely rather lonely, here, raised above the white-robed men to whom
it meant nothing. She was conscious that since she had come to this
land of another creed, and of another creed held with fanaticism, her
sentiment for her own religion, which in England for many years had been
but lukewarm, had suddenly gained in strength. She had an odd, almost
manly, sensation that it was her duty in Africa to stand up for her
faith, not blatantly in words to impress others, but perseveringly in
heart to satisfy herself. Sometimes she felt very protective. She
felt protective today as she looked at this humble building, which she
likened to one of the poor saints of the Thebaid, who dwelt afar in
desert places, and whose devotions were broken by the night-cries of
jackals and by the roar of ravenous beasts. With this feeling strong
upon her she pushed open the door and went in.
The interior was plain, even ugly. The walls were painted a hideous
drab. The stone floor was covered with small, hard, straw-bottomed
chairs and narrow wooden forms for the patient knees of worshippers.
In the front were two rows of private chairs, with velvet cushions of
various brilliant hues and velvet-covered rails. On the left was a high
stone pulpit. The altar, beyond its mean black and gold railing,
was dingy and forlorn. On it there was a tiny gold cross with a gold
statuette of Christ hanging, surmounted by a canopy with four pillars,
which looked as if made of some unwholesome sweetmeat. Long candles
of blue and gold and bouquets of dusty artificial flowers flanked it.
Behind it, in a round niche, stood a painted figure of Christ holding
a book. The two adjacent side chapels had domed roofs representing the
firmament. Beneath the pulpit stood a small harmonium. At the opposite
end of the church was a high gallery holding more chairs. The mean,
featureless windows were filled with glass half white, half staring red
dotted with yellow crosses. Round the walls were reliefs of the fourteen
stations of the Cross in white plaster on a gilt ground framed in grey
marble. From the roof hung vulgar glass chandeliers with ropes tied
with faded pink ribands. Several frightful plaster statues daubed
with scarlet and chocolate brown stood under the windows, which were
protected with brown woollen curtains. Close to the entrance were a
receptacle for holy water in the form of a shell, and a confessional of
stone flanked by boxes, one of which bore the words, “Graces obtenues,”
the other, “Demandes,” and a card on which was printed, “Litanies en
Public-domain text, read in full here on John Shaqi.
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