His brows puckered. His eyes concentrated. His somewhat brutal jaw
squared itself. His face had become impassioned and earnest all of
a sudden. It had been coarse and rather stupid before; now a certain
eagerness of purpose gave it sharpness. He began to talk with vehemence,
making crude, forceful gestures, thrashing the air with his arms,
bringing down his clenched right-fist into the open palm of his
left-hand when a remark called for emphasis. His thick throat swelled
above the red knotted handkerchief which took the place of a collar. He
spoke with a kind of savage anger. He mauled his audience with brutal
eloquence. His way of talking was ignorant. He was displeasing, yet
compelling. There were fifteen minutes until the train started. I
watched him with cynicism as a diversion from my thoughts.
“Brothers and sisters,” he shouted, “we are ’ere met in the sight of
h’Almighty Gawd. It was ’im as brought us together. Yer didn’t know
that when yer started out this starlit h’evenin’ for yer walk. It was
’im as sent me ’ere ter tell yer this evenin’ that the wages o’ sin
is death. I know wot h’I’m a-saying of, for I was once a sinner. But
blessed be Gawd, ’e ’as saved me and washed me white h’in ’is
son’s precious blood. ’E can do that for you ter-night, an ’e sent
me’ere ter tell yer.”
Some of the Cornish Methodists, in Ransby for the herring season, began
to warm to the orator’s enthusiasm. They urged him to further fervor by
ejaculating texts and crying, “Amen!”
“Blessed be ’is name!”
“Glory!” etc.
The man sank his voice from the roaring monotone in which he had
started. “The wages o’ sin is death,” he repeated. “Oh, my friends, h’I
speak as a dyin’ man to dyin’ men. Yer carn’t h’escape them wages nohow.
The fool ’as said in ’is ’eart, ‘There ain’t no Gawd.’ ’Ave you
said that? Wot’ll yer say when yer ’ave ter take the wages? Now yer
say, ‘No one’s lookin’. They’ll never find out. H’everyone’s as bad as I
h’am, only they doan’t let me know it. I’ll h’injoy myself. There ain’t
no Gawd.’ I tells yer, my friends, yer wrong. ’E’s a-watchin’ yer now,
lookin’ down from them blessed stars. ’E looks inter yer ’eart
and sees the sin yer a-meditatin’ and a-planning. ’E knows the wages
yer’ll ’ave ter take for it. ’E sees the conserquences. And the
conserquences is death. Death ter self-respec’! Death ter ’uman
h’affection! Death ter the woman and children yer love! Death ter ’ope
and purity! Damnation ter yer soul! ’Ave yer thought o’ that? Death!
Death! Death!”
He hissed the words, speaking slower and slower. His voice died away in
an awestruck whisper. In the pause that followed, the quiet was broken
by a shrill laugh. All heads turned. On the outskirts of the crowd stood
“Lady Halloway.” She had evidently been drinking. A foolish smile played
about her mouth. Her lips were swollen. She mimicked the evangelist in a
hoarse, cracked voice, “Death! Death! Death!”
Public-domain text, read in full here on John Shaqi.
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