The trouble with my father was that he was an emotionalist ashamed of
his emotions. He wanted to be scrupulously just, and feared that his
sentiments would weaken his judgments. Temperamentally he was willing
to believe everything. But he had read Herbert Spencer and admired the
academic mind; consequently he off-set his natural predisposition to
faith by re-acting from everything accepted, and scrawled across the
page of recorded altruism a gigantic note of interrogation. He gave
to strangers and little boys the impression of being cynical and hard,
whereas he had within him the smoldering enthusiasms and compassion
which go to the kindling of martyrs and saints. He was planned for a man
of action, but had turned aside to grope after phantoms in the mazes of
the mind. His career is typical of the nineteenth century and sedentary
modes of life.
Looking back I often wonder if he would not have been happier as a
ship-chandler, moving among jolly sea-captains, following his father’s
trade. How many hours, mounting into years, he wasted on literary
failures--hours which might have been spent on people and friendships.
As a child I rarely saw him save at meal-times, and then he was
pre-occupied. For some years after my mother’s death he was afraid to
love anyone too dearly.
He solved the problem of my immediate existence by locking the door into
the lane, and giving me the freedom of the garden. I can recall it in
every phase. Other and more recent memories have passed away, but,
when I close my eyes and think back, I am there again. Moss-grown walks
spread before me. Peaches on the wall ripen. I catch the fragrance of
box, basking in sunshine. I see my father’s study-window and the ivy
blown across the pane. He is seated at his desk, writing, writing. His
face is turned away. His head is supported on his hand as though weary.
I am wondering why it is that grown people never play, and why it is
that they shut smaller people up always within walls.
I saw nothing of the outside world except on Sundays. My father used to
lead me as far as the parish church, and call for me when service was
ended. He never came inside. His intellectual integrity forbade it. He
was an agnostic. My mother, knowing this, had made him promise to take
me. He kept his word exactly.
Few friends called on us. My companions were cooks and housemaids. I
borrowed my impressions of life, as most children do, from the lower
orders of society. A servant is a prisoner; so is a child. Both are
subject to tyranny, and both are dependent for their happiness on
omnipotent persons’ moods and fortunes. A maidservant is always dreaming
of a day when she will marry a lord, and drive up in a glittering
carriage to patronize her old employer. A child, sensitive to
misunderstanding, has similar visions of a far-off triumph which will
consist in heaping coals of fire. He will heap them kindly and for his
parents’ good, but unmistakably.
Public-domain text, read in full here on John Shaqi.
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