It aims not only to organize the daily life of the child for the greater
part of his time, but it seeks to provide for him in a self-sustaining
community. This means that all the work and study converge upon the
school life. The things that are done in the Gary school contribute to
the usefulness, the beauty, or the interest of the school community. The
Gary school is built on the sound psychological theory that only such
work as has meaning in the life of the school, as lived by the children
themselves then and there, will be really learned and assimilated. The
school is not only to be a “preparation for life”: it is to be a life
itself, as the old household was a life itself. “The idea that children
should study exclusively for eight years, and then work exclusively for
the rest of their life,” says Superintendent Wirt, “is really a new idea
in civilization. The criticism of the modern public school is directed
almost entirely at the helplessness of children who are attempting to
enter industrial and commercial life from this exclusive study period of
eight, twelve, or sixteen years in the schools, and at the fact that the
school is not able to get more than half its children beyond the sixth
grade of the common school. Formerly the school plus the home and small
shop educated the child. The small shop has been generally eliminated
and the home has lost most of its former opportunities. A much greater
part of the education of the child must be assumed by the school of the
present generation. In place of the school, home, and shop, we have the
school and the city street educating the great masses of children. The
school must do what the school, home, and small shop formerly did
together.”
Public-domain text, read in full here on John Shaqi.
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