The children test also the materials supplied to the schools, the coal,
cement, etc., to see if they come up to the specifications. They are not
only using the things around them for practical textbooks, but they are
able to turn their knowledge immediately into work which is immensely
beneficial, not only to themselves, but to the whole community. The
value of enlisting pupils in this inspection work, of training them to
observe and criticize and test the physical conditions under which they
live, is incalculable. For even a small proportion of children to get
this scientific-deputy-inspector habit, and to get used to thinking in
terms of qualitative and quantitative tests, would evidently have some
effect upon political and social conditions. Such scientific training
makes science an integral part of life, not only a knowledge of how
natural forces and materials behave, but also a command of technical
resources in making them behave in desirable ways. The pupils in such a
school, from their earliest years, get a correct appreciation of the
value of science in ameliorating conditions and in improving the
healthfulness and security of the community in which they live.
The Gary curriculum seems to represent a determined effort to break down
the distinction between the “utilitarian” and the “cultural.” All the
subjects are taught, as far as possible, in concrete ways which shall
draw upon familiar experience and teach the child by making him do
something. That something is made, as far as possible, an activity which
will enhance the life of the school community, or contribute to the
social community. These activities are “utilitarian,” but they are at
the same time profoundly educative. Principles are never lost sight of
in practice. The artistic and academic work take equal rank with the
manual. Both “cultural” and “utilitarian” are, in fact, subjected to the
“_social_.” This is the key note of the Gary education.
------------------------------------------------------------------------
VII
DISCIPLINE: THE NATURAL SCHOOL
THE problems of discipline in a Gary school are essentially different
from those of public schools run on the usual semi-military plan. The
large degree of coöperation between teachers and pupils and between
pupils, the emphasis on laboratory, shop, and “application” work, where
freedom of movement and conversation is essential, produces a more
natural atmosphere, and a certain amount of genuine if unconscious
self-government. The children in the Gary schools are generally
conscious of the unique features of their school; they understand what
the school is trying to do. This sense, and their pride in its fame,
cultivate an admirable school spirit denied to those schools which are
operated on conventional lines.
Public-domain text, read in full here on John Shaqi.
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