The Gate of Appreciation: Studies in the Relation of Art to LifeNoyes, Carleton Eldredge
Philosophy
The Gate of Appreciation: Studies in the Relation of Art to Life
Noyes, Carleton Eldredge
Aesthetics; Art appreciation; Art criticism
To the awakening mind of a child, life is full of wonder, and each
unfolding day reveals new marvels of excitement and surprise. As
yet untrammeled by any sense of the limitations of material, his
quick imagination peoples his world with creatures of his fancy,
which to him are more real than the things he is able actually to see
and touch. For him the external world is fluid and plastic, to be
moulded into forms at will in obedience to his creative desire. In the
tiny bundle of rags which mother-love clasps tight to her heart, a
little girl sees only the loveliest of babies; and a small boy with his
stick of lath and newspaper cap and plume is a mightier than
Napoleon. The cruder the toy, the greater is the pleasure in the game;
for the imagination delights in the exercise of itself. A wax doll, sent
from Paris, with flaxen hair and eyes that open and shut, is laid away,
when the mere novelty of it is exhausted, in theatric chest, and the
little girl is fondling again her first baby of rag and string. A real
steel sword and tin helmet are soon cast aside, and the boy is back
again among the toys of his own making. That impulse to creation
which all men feel, the impulse which makes the artist, is especially
active in a child; his games are his art. With a child material is not
an end but a means. Things are for him but the skeleton of life, to be
clothed upon by the flesh and blood reality of his own fashioning.
His feeling is in excess of his knowledge. He has a faculty of
perception other than the intellectual. It is imagination.
The child is the first artist. Out of the material around him he creates
a world of his own. The prototypes of the forms which he devises
exist in life, but it is the thing which he himself makes that interests
him, not its original in nature. His play is his expression. He creates;
and he is able to merge himself in the thing created. In his play he
loses all consciousness of self. He and the toy become one, caught
up in the larger unity of the game. According as he identifies himself
with the thing outside of him, the child is the first appreciator.
Then comes a change.
"Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing Boy,
But he beholds the light, and whence it flows,
He sees it in his joy;
The Youth, who daily farther from the east
Must travel, still is Nature's Priest,
And by the vision splendid
Is on his way attended;
At length the Man perceives it die away,
And fade into the light of common day."
Imagination surrenders to the intellect; emotion gives place to
knowledge.
Gradually the material world shuts in about us until it becomes for
us a hard, inert thing, and no longer a living, changing presence,
instinct with infinite possibilities of experience and feeling. Now
custom lies upon us
"with a weight,
Heavy as frost, and deep almost as life!"
Public-domain text, read in full here on John Shaqi.
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