The Gate of Appreciation: Studies in the Relation of Art to Life — John Shaqi
The Gate of Appreciation: Studies in the Relation of Art to LifeNoyes, Carleton Eldredge
Philosophy
The Gate of Appreciation: Studies in the Relation of Art to Life
Noyes, Carleton Eldredge
Aesthetics; Art appreciation; Art criticism
The ultimate significance of a work of art is its content of emotion,
the essential controlling idea, which inspires the work and gives it
concrete form. In its actual embodiment, the expressive power of the
work resides in the medium. The medium of any art, then, as color
and mass in painting, line in drawing and etching, form in sculpture,
sound in music, is its means of expression and constitutes its
language. Now the signification of language derives from
convention. Line, for example, which may be so sensitive and so
expressive, is only an abstraction and does not exist in nature. What
the draughtsman renders as line is objectively in fact the boundary
of forms. A head, with all its subtleties of color and light and shade,
may be represented by a pencil or charcoal drawing, black upon a
white surface. It is not the head which is black and white, but
the drawing. Our acceptance of the drawing as an adequate
representation of the head rests upon convention. Writing is an
elementary kind of drawing; the letters of the alphabet were
originally pictures or symbols. So to-day written or printed letters
are arbitrary symbols of sounds, and grouped together in arbitrary
combinations they form words, which are symbols of ideas. The
word _sum_ stood to the old Romans for the idea "I am;" to
English-speaking people the word signifies a "total" and also a problem in
arithmetic. A painting of a landscape does not attempt to imitate the
scene; it uses colors and forms as symbols which serve for
expression. The meaning attaching to these symbols derives from
common acceptance and usage, Japanese painting, rendering the
abstract spirit of movement of a wave, for example, rather than the
concrete details of its surface appearance, differs fundamentally
from the painting of the western world; it is none the less pregnant
with meaning for those who know the convention. To understand
language, therefore, we must understand the convention and accept
its terms. The value of language as a means of expression and
communication depends upon the knowledge, common to the user
and to the person addressed, of the signification of its terms. Its
effectiveness is determined by the way in which it is employed,
involving the choice of terms, as the true line for the false or
meaningless one, the right value or note of color out of many that
would almost do, the exact and specific word rather than the vague
and feeble; involving also the combination of terms into articulate
forms. These ways and methods in the use of language are the
concern of technique. Technique, therefore, plays an important part
in the creation and the ultimate fortunes of the artist's work.
Public-domain text, read in full here on John Shaqi.
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