The Gate of Appreciation: Studies in the Relation of Art to LifeNoyes, Carleton Eldredge
Philosophy
The Gate of Appreciation: Studies in the Relation of Art to Life
Noyes, Carleton Eldredge
Aesthetics; Art appreciation; Art criticism
The difference between work which is art and work which is not art
is just this element of the originating impulse and creative act. The
difference, though often seemingly slight and not always
immediately perceived, is all-important. It distinguishes the artist
from the artisan; a free spirit from a slave; a thinking, feeling man
from a soulless machine. It makes the difference between life rich
and significant, and mere existence; between the mastery of fate and
the passive acceptance of things as they are.
If a mind and heart are behind it to control and guide it to expression,
even the machine may be an instrument in the making of a work of
art. It is not the work itself, but the motive which prompted the
making of it, that determines its character as art. Art is not the way a
thing is done, but the reason why it is done. A chair, though turned
on a lathe, may be a work of art, if the maker has truly expressed
himself in his work. A picture, though "hand-painted," may be
wholly mechanical in spirit. To set about "making a picture" is to
begin at the wrong end. The impulse to art flows from within
outwards. Art is bound up with life itself; like nature, it is organic
and must grow. The form cannot be laid on from the outside; it is
born and must develop in response to vital need. In so far as our acts
are consciously the expression of ourselves they are prompted by the
art spirit.
All our acts are reducible to one of two kinds: either they are acts of
creation, effecting a new result, or they are acts of repetition. Acts of
repetition tend rapidly to become habits; and they may be performed
without attention or positive volition. Thus, as I am dressing in the
morning I may be planning the work for the day; while my mind is
given over to thought, I lose the sense of my material surroundings,
my muscles work automatically, the motor-currents flowing through
the well-worn grooves, and by force of habit the acts execute
themselves. Obviously, acts of repetition, or habits, make up the
larger part of our daily lives.
Acts of creation, on the other hand, are performed by an effort of the
will in response to the consciousness of a need. To meet the new
need we are obliged to make new combinations. I assume that the
traveler constructed his hut for the first time, shaping it to the special
new conditions; that the harmony which the painter discerned in the
tumult around him he experienced for the first time, and the picture
which he paints, shaped with reference to his need and fulfilling it,
is a new thing. In the work produced by this act of creation, the
feeling which has prompted it finds expression. In the making of the
hut, in the painting of the picture, the impelling need is satisfied.
Public-domain text, read in full here on John Shaqi.
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