The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at GlastonburyBond, Frederick Bligh
Religion
The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at Glastonbury
Bond, Frederick Bligh
Glastonbury Abbey -- Miscellanea; Parapsychology and archaeology -- England -- Glastonbury -- Case studies; Spirit writings
The blending of influences is again very marked, but the dominant
thought is that of one of the inmates of the great abbatial House. The
signature "Robert" (anno 1334) does not help us. This was the year
that witnessed the election of John de Breynton as Abbot, vice Adam de
Sodbury, and it was an era of great building activities. But Robert
speaks, or is made to speak, for those of an era two hundred years
later, or nearly, and it is strange to find a voice from the fourteenth
century recalling the "window" as it then was, and going on to describe
alterations made at the beginning of the sixteenth.
And the allusion to Abbot Beere's living influence is of peculiar
interest. Among the best modern exponents of the Gothic English styles,
the call of the past, and the influence of the past, is vital as an
element in their work, and it is precisely in the measure in which
they are able to translate the spirit of the past, that they can
claim inspiration in what they strive to produce.[19] Occasionally
a sincere student will obtain some mental pictures of a bygone time
of singular clearness and fidelity, whence, he knows not; only that
they are spontaneously apparent to him _when in a state of mental
passivity after intellectual exertion in the particular direction
needed_. It may be of interest here to quote an experience once
related to the writer by an old friend, W., now retired from practice,
but who in the 80's of the last century was responsible for a good
deal of scholarly restoration work in the west country. W. was very
partial to the Early English forms, and if he had a fault, it was
the fault of his day, when restorers were a little ruthless, as we
should think nowadays, in substituting Early English detail for the
fifteenth century "vernacular" of the district. On one occasion he was
called upon to undertake "restoration"--which, in this case, meant a
partial rebuilding--of a decayed church in the very decayed town of
I. The south wall of the nave, a work of the ordinary "Perpendicular"
sort, had to be rebuilt, and he had to construct a new arcade for
the aisle adjoining. Somehow he felt disinclined to do this in the
fifteenth-century style, but was prompted to design afresh, in the
manner of the thirteenth. And for his pillars he imagined a form of
capital having rather a complex moulding. There was nothing visible
to guide him, but it appealed to him as suitable. Nor was it a local
type--at least, this would be the writer's recollection of the
impression he derived from the drawing which W. showed him.
[19] The work of the mere copyist is not inspired.
Public-domain text, read in full here on John Shaqi.
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