The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at Glastonbury — John Shaqi
The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at GlastonburyBond, Frederick Bligh
Religion
The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at Glastonbury
Bond, Frederick Bligh
Glastonbury Abbey -- Miscellanea; Parapsychology and archaeology -- England -- Glastonbury -- Case studies; Spirit writings
BRISTOL,
_May, 1918_.
NOTE
BY SIR WILLIAM BARRETT, F.R.S.
As some readers of this remarkable book have thought it too incredible
to be a record of fact, but rather deemed it a work of imagination, it
may be useful to add my testimony to that given in the book as to the
genuineness of the whole narrative.
The author has, I am sure, with scrupulous fidelity and care, presented
an accurate record of the scripts obtained through the automatic
writing of his friend, together with all the archæological knowledge
of the ruins of Glastonbury Abbey that was accessible before the
excavations were begun. In order to remove any doubt on this point,
before further excavations were made, Mr. Bligh Bond has wisely asked
representatives of certain societies to examine the later scripts which
refer to the Loretto Chapel, note their contents, and see how far the
further excavations may or may not verify any of the statements made in
the later scripts.
From any point of view the present book is of great interest. To the
student of psychology, who ignores any supernormal acquisition of
knowledge and yet accepts the good faith of the author, the problem
presents many difficulties. Chance coincidence may be suggested,
but this does not carry us far. The question therefore arises,
where did the veridical or truth-telling information given in some
of these scripts come from? As is so often the case in automatic
writing a dramatic form is taken, and messages purport to come from
different deceased people. The subconscious or subliminal self of the
automatist, doubtless, is the source of much contained in the scripts,
and may possibly be responsible for all the insight shown. But in
that case we must confer upon the subconsciousness of the automatist
faculties hitherto unrecognised by official science. The author has
pointed out, on p. 156, some of the powers the subconscious mind must
be assumed to possess; to these we may add a possible telepathic
transfer of information between the author and the automatist, and
also occasionally the faculty of _clairvoyance_, or a transcendental
perceptive power; for, according to the investigations of the author,
some of the statements made in the script were unknown to any
living person, and not found in historical records, prior to their
verification in subsequent excavation. We must, however, be on our
guard against the too facile use of words such as "telepathy" and
"subliminal consciousness" as a cloak to our ignorance. The history
of physical science shows how progress has often been retarded by
the use of phrases to account for obscure phenomena--words such as
"Phlogiston," "Catalysis," etc., which explained nothing, and now
are ridiculed, but which were once used by scientific authorities as
unquestionable axioms. It is wiser to acknowledge our ignorance and
convey our thanks to the author and his friend for the patient and
laborious care with which they have furnished valuable material for
Public-domain text, read in full here on John Shaqi.
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