The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at GlastonburyBond, Frederick Bligh
Religion
The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at Glastonbury
Bond, Frederick Bligh
Glastonbury Abbey -- Miscellanea; Parapsychology and archaeology -- England -- Glastonbury -- Case studies; Spirit writings
_Q._ "_As to traces of an interment behind the reredos wall. Can you
tell us anything of this?_"
_A._ "Yee martyr was hee. They made a martyr's grave. He was not
coffined, for they were but bones got by ye faithful from Bathe and
Tauntone, and brought in secret. He was yplaced under ye altare, and
they who pulled yt downe when Elizabeth was Queene drew hym out. They
knew not who hee was, our Abbot. Ye knowe.... Hee who swam in ayre
when hee wold not. Whytynge. They knew not. Wee deemed the altare wold
stande for alle tyme."
_Q._ "_Who desecrated the Abbey?_"
_A._ "My Lord Somersete. Hee cared but for golde--ne faith, ne
good--Hee a Protestant, a traitor hee. A heretic was hee."
_Q._ "_Is there any foundation for the legends of secret passages in
and about the Abbey?_"
_A._ "Covered ways to the corner of the cloyster by ye Prior's House.
Hee is fallen in, we wot, and likewise hym that goeth to King's Gate,
but somme is left. Some of ye passage at the east end ye shall finde.
(_Here follows a plan._) The Kingswaye seeke ye neare ye Gatehouse--ye
cellars that wee used. Ye shall find ye passage. Ye shold seek the
grete draine. Many things are therein. Ye should seeke for it.
"JOHANNES et alii.
"Permultae memoriae."
SITTING, 1st September, 1910.
The script begins in a cramped hand, very disjointed and confused. It
is mostly in Latin words, and we trace the name of one John of Aller,
in the rural district of Somerset ("in agros Somersetiae"), formerly a
husbandman, but later a watchman at the Abbey. But he cannot tell us
what he would, and the power which should recall his memories fails.
"Nescio quid sum," it ends, "aut inde veni."
Then the writing commences afresh, thus:
"Ambrosius the Cellarius wold speke to ye. And hee isne a scholar. Ye
binnes in ye cellar ye wot they were full of good wine, but ye cellars
of ye Guesten Hall lye deeper downe.
"Ye roofe of ym[30] is but even with ye floor of hym. But I wot they
have left ye little enow.
[30] 'Them,'--_i.e._, the cellars.
"Ye Abbot's lyttell kitchen he lay in between ye two halles, and ye
cooke hadde enow to feed them on the one syde and alsoe ye guesten
folk on ye other. Therefore ybuilded ye Abbot ye grete Kitchen afore
ye Howse, for to make feast on grete feast-dayes. Ye olde kitchens
and ye minte-garden wasne used much after that. Ye newe howse of ye
Abbot hadde kitchens enow, and soe.... Know ye ye lytell cloystere
ahint ye Prior's Lodging and ye Halle convent over against the Stabels
of ye horses? They were near ye Guest Halle on ye syde of our Lord
Abbat's Howse, and ye menne lay over them. There were foure horses,
and rooms for ye guesten horses in ye same stable."
Public-domain text, read in full here on John Shaqi.
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