The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at GlastonburyBond, Frederick Bligh
Religion
The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at Glastonbury
Bond, Frederick Bligh
Glastonbury Abbey -- Miscellanea; Parapsychology and archaeology -- England -- Glastonbury -- Case studies; Spirit writings
The green isle of Glaston, severed as it was from the outer world by
its girdle of marsh and mere, was from old time a haunt of peace.
Its history as a religious foundation goes back into the mists of
antiquity, and is lost in legend and fable. To this quiet retreat, this
secluded stronghold of a more ancient faith, the footsteps of the first
Christian missioners were guided, and the company of Eastern pilgrims
found rest in its green recesses and a well-guarded focus for the great
work of evangelising the isle of Britain.
Successive waves of pagan immigration flooded the land, yet never was
the lamp of truth extinguished here; and, stranger still, those who
came, though of alien race and custom, cherished the older landmarks
and sought not to destroy; for the heritage of Glaston was not the
heritage of any individual race, but of all--a trust for Christendom.
Within the sacred precincts the dust of many holy men was preserved,
and the church enshrined their relics. She grew great through the
pious benefactions of kings and nobles whose memory she kept green.
Among these the gifts of the great Saxon King, Edgar, "yclept The
Peaceable,"[2] were always gratefully remembered. In the great Abbey
Church there was a chapel to his honour, well endowed, and, we doubt
not, sumptuously furnished. But it was not esteemed sufficient, and
in the day of Richard Bere, the last great building Abbot, it was
decided that a new and more glorious monument should be erected to
his memory. So we learn from Leland, who saw the chapel as it stood,
a completed work, but a few years before the dissolution and ruin of
the monastery. Then came, in 1539, the forced surrender, the barbarous
execution of the last Abbot, Whiting, the violation of the shrines, and
the dispersal of all the treasures of art and learning stored within
the Abbey walls. But of the Edgar Chapel nothing more is heard, save
that we can infer from a document we quote that it was standing in
the days of Elizabeth. Yet it is doubtful whether it can have lasted
through half her reign. And perhaps it was one of the first of the
buildings to be utterly destroyed, since even its memory had perished
and its form and grandeur were alike forgotten. Those who have seen the
delicate and beautiful work at St. George's Chapel in Windsor Castle,
or that masterpiece of stonecraft, the Chapel of King Henry VII. at
Westminster, may form some idea of the general character of this Chapel
of Edgar in its finished state.
[2] Vide Capgrave's _Chronicle_. Local memory and tradition generally
preserve some traces, however dim or distorted, of an architectural
work of great magnitude and beauty, but it is a strange fact that
this one had utterly faded out of knowledge save for some scattered
and obscure notes in the pages of the old county antiquaries, which
contained no hint of its identity.
[Illustration: FIG. 1.--PLAN FROM PHELPS'S "SOMERSET," REPRODUCED IN
WARNER'S "GLASTONBURY."
Public-domain text, read in full here on John Shaqi.
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