Nothing is so clearly defined as the pathway to a spring, for the first act of all wayfarers is to search for water. Other paths may be grass-grown and untrodden, but the way to the spring is always well worn and plainly indicated. With the eye of a practical traveller, Dan selected the most beaten path and followed its track, confident that he would be able to fill his bucket where it ended. His expectations proved correct, for a well of good water under the shadow of a rock soon flashed in the rays of his lantern. Under the pines it was as dark as midnight, and had not Dan been careful to lighten his steps ahead, he would have pitched head foremost into the well. Had this happened, Simon and Peter would have waited his return in vain. As it was, they welcomed him back with neigh and bark. After filling the tea-kettle, Dan placed the bucket before Simon, who buried his nose therein with a grateful snort; nor did he lift his head till the water was gone. His thirst thus satisfied, he betook himself again to his grazing, and Dan, having been merciful to his beast, found time to be merciful to himself. Peter took a deep interest in the movements of his master. When the fire was lighted, he barked at the crackling of the wood, and snapped fiercely at the flying sparks. As Peter danced round it, the fire roared boisterously and lighted the rocky walls and solemn pines with gleams of red flame. There is nothing more cheerful than a fire, and even Dan, who had hitherto been silent, felt its influence, for he broke into a merry song while getting out the food. To the vagrant, where he lights his fire is home, and Dan, broiling rashers of bacon over the friendly flame, felt that he was in his own parlour. Assisted by Peter, whose mouth watered at the smell and sight of victuals, Dan made ready a plentiful meal. He was a most accomplished cook, and carried with him a store of comestibles which it is certain are unknown in gipsydom. Does your Romany know of _pâte de foie gras_, or of Italian _salami_; or does he even guess at the existence of olives, or of _caviare?_ All these toothsome morsels had this luxurious young man in his caravan, thereby giving the lie to his pretence of vagrancy. He was, without doubt, some outcast from civilization who regretted the flesh-pots of Egypt. He loved the life, but not the coarse fare, of the road, and was, so to speak, only playing at being a gipsy. Thoreau would have scorned so half-hearted a disciple, nor would Obermann have relished the company of so patent a sybarite.