In the present year of grace and of red tape bindings to most books of Asiatic travels, when the best of the geographical information accumulated by the few who bear with them the seal of officialdom is pigeon-holed for a use that never will be made of it, it is quite refreshing to fall back on these most entertaining records of men who (whether official or otherwise) all travelled under the same conditions of association with the natives of the country they traversed, accepting their hospitality, speaking their language, assuming their manners and dress, and passing with the crowd (and with the crowd only) as casual wayfarers. The fact of their European origin was almost always suspected, if not known, to certain of the better informed of their Asiatic hosts, but they were seldom given away. It was nobody's business to quarrel with England then. A hundred years ago the military credit of England stood high, and the irrepressible advance of the red line of the British India-border impressed the mind of the Asiatic of the highlands beyond the plains as evidence of an irresistible power. Russia then made no such impression. She was still far off, and the ties of commerce bound the Oxus Khanates to India, even when Russian goods were in Asiatic markets. The bankers of the country were Hindus--traders from the great commercial centre of Shikarpur. It is strange to read of this constant contact with Hindus in every part of Central Asia in those days, when the _hundi_ (or bill) of a Shikarpur banker was as good as a letter of credit in any bazaar as far as the Russian border. The power of England in India undoubtedly loomed much larger in Asiatic eyes before the disasters of the first Afghan war, and Englishmen of the type of Burnes, Christie, Pottinger, Vigne, and Broadfoot were able to carry out prolonged journeys through districts that are certainly not open to English exploration now. Even were English officers to-day free under existing political conditions to travel beyond the British border at all, it is doubtful whether any disguise would serve as a protection.