The Gay Gnani of Gingalee; or, Discords of Devolution: A Tragical Entanglement of Modern Mysticism and Modern ScienceHuntley, Florence
Religion
The Gay Gnani of Gingalee; or, Discords of Devolution: A Tragical Entanglement of Modern Mysticism and Modern Science
Huntley, Florence
Mysticism -- Humor; Religion and science -- Fiction
These years of Mounting the Spiral were, however, very trying to the
Occidental Man, who had been used to the Spirit of Chicago and the
Push of Illinois. His Oriental education wholly lacked the stimuli of
association and competition.
For months he would have no other company than his own image in the
Sacred Lake by day, and his own reflection in the night time.
For weeks together he heard no sounds nor had any news of outside
life except the growl of a tiger or the laugh of some hyena in the
mountain fastnesses.
This was especially depressing to one who had been reared on the
Morning and Evening editions and to whom yellow journalism was food
and drink.
Anything like a “Scoop” is not likely to occur in Mystic Circles in a
thousand years.
For a long time the life in Gingalee seemed unutterably slow. He found
himself where advertising as an art had not opened up. There was
nothing to “exploit” and nobody to exploit it.
He found that men of his chosen profession were not expected to talk
about themselves nor boast of their successes. At first this was so
oppressive to the Seer from the States that he almost regretted
leaving Kankakee. For, to boast of the length of one’s nails growing
through the Palms would be voted exceedingly bad taste; and to exhibit
satisfaction in the length of time one could meditate upon the
“inspirated breath” would be set down as a weakness unworthy of a
Wise Man.
Alonzo Leffingwell, therefore, practiced his Western methods and took
his Eastern Degrees without announcing it in Headlines. He did not
even send out a circular, nor display a poster.
By close application, however, he accomplished in five years what
would have required fifty years for the native Hindustanee.
He was now, physically speaking, quite another man. He was quite
another being than was he who had fallen at the feet of Imogene
Silesia Sheets that June night in Kankakee. His Physical Vehicle was
now but an underlying skeleton with an overlaid sun-baked skin.
For days together he sat folded up like a jack-knife, or knotted like
a piece of string. He was impervious alike to heat and cold, sunshine
and storm, or mosquitoes and antimires. And as for this whole physical
world, though still in it, he was not of it. He was now, as far as the
appetites and desires of the flesh are concerned, of no possible
pleasure to himself nor to anyone else. Physically, or exoterically
speaking, Alonzo Leffingwell was no more.
All this, however, was but the external, physical, material view.
Esoterically, or astrally speaking, our hero had achieved the supreme
object of Yog, and in reality the young man had never been so much
alive, so joyously youthful, so entirely free, or so recklessly gay.
For it was now Alonzo Leffingwell, the astral man, who at will walked
in and out of the crumpled up physical shell and levitated gaily
through tangled jungle and dreary desert.
Public-domain text, read in full here on John Shaqi.
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