The Genealogy of Morals: The Complete Works, Volume Thirteen, edited by Dr. Oscar Levy.Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Genealogy of Morals: The Complete Works, Volume Thirteen, edited by Dr. Oscar Levy.
Nietzsche, Friedrich Wilhelm
Ethics
Thereby do they win for themselves the right of attributing to the
birds of prey the _responsibility_ for being birds of prey: when the
oppressed, down-trodden, and overpowered say to themselves with the
vindictive guile of weakness, "Let us be otherwise than the evil,
namely, good! and good is every one who does not oppress, who hurts
no one, who does not attack, who does not pay back, who hands over
revenge to God, who holds himself, as we do, in hiding; who goes out
of the way of evil, and demands, in short, little from life; like
ourselves the patient, the meek, the just,"--yet all this, in its cold
and unprejudiced interpretation, means nothing more than "once for
all, the weak are weak; it is good to do _nothing for which we are not
strong enough_"; but this dismal state of affairs, this prudence of the
lowest order, which even insects possess (which in a great danger are
fain to sham death so as to avoid doing "too much"), has, thanks to
the counterfeiting and self-deception of weakness, come to masquerade
in the pomp of an ascetic, mute, and expectant virtue, just as though
the _very_ weakness of the weak--that is, forsooth, its _being_, its
working, its whole unique inevitable inseparable reality--were a
voluntary result, something wished, chosen, a deed, an act of _merit_.
This kind of man finds the belief in a neutral, free-choosing "subject"
_necessary_ from an instinct of self-preservation, of self-assertion,
in which every lie is fain to sanctify itself. The subject (or, to
use popular language, the _soul_) has perhaps proved itself the best
dogma in the world simply because it rendered possible to the horde
of mortal, weak, and oppressed individuals of every kind, that most
sublime specimen of self-deception, the interpretation of weakness as
freedom, of being this, or being that, as _merit_.
14.
Will any one look a little into--right into--the mystery of how _ideals
are manufactured_ in this world? Who has the courage to do it? Come!
Here we have a vista opened into these grimy workshops. Wait just a
moment, dear Mr. Inquisitive and Foolhardy; your eye must first grow
accustomed to this false changing light--Yes! Enough! Now speak! What
is happening below down yonder? Speak out that what you see, man of the
most dangerous curiosity--for now _I_ am the listener.
"I see nothing, I hear the more. It is a cautious, spiteful, gentle
whispering and muttering together in all the corners and crannies. It
seems to me that they are lying; a sugary softness adheres to every
sound. Weakness is turned to _merit_, there is no doubt about it--it is
just as you say."
Further!
Public-domain text, read in full here on John Shaqi.
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