The Genius of Scotland; or, Sketches of Scottish Scenery, Literature and ReligionTurnbull, Robert
Religion
The Genius of Scotland; or, Sketches of Scottish Scenery, Literature and Religion
Turnbull, Robert
Scotland -- Description and travel
be-times! Poor John Knox! thou must fall down and worship "a painted
bredd" after all. A beautiful queen must be spared, if Scotland should
perish. But looking at the matter from the free atmosphere of New
England, we maintain that John Knox was of higher rank than Mary Queen
of Scots. He was more true, more heroic, more kingly, than all the race
of the Stuarts. He had a right, in God's name, to speak the truth, "to
reprove, rebuke, and exhort, with all long-suffering." Hence, though his
words were stern and appalling, they were uttered with a kind and
generous intention. "Madame," said Knox, when he saw Mary burst into
tears from vexation and grief, "in God's presence I speak; I never
delighted in the weeping of any of God's creatures, yea, _I can scarcely
well abide the tears of mine own boys_, when mine own hands correct
them, much less can I rejoice in your Majesty's weeping; but seeing I
have offered unto you no just occasion to be offended, I must sustain
your Majesty's tears, rather than I dare hurt my conscience, or betray
the commonwealth by silence."
Yes, he was a stern old puritan, a lion of a man, who made terrible
havoc among the "painted bredds" of Popery, and turned back the fury of
wild barons and persecuting priests. "His single voice," says Randolph,
"could put more life into a host than six hundred blustering trumpets."
Single handed, he met the rage of a disappointed government and an
infuriated priesthood, and conquered by the silent might of his
magnanimous audacity. In the wildest whirl of contending emotion, he
never lost sight of the great end of his being, as a servant of God, nor
swerved a hair's breadth from truth and right.
Yet this stern old Covenanter was not without a touch of gentleness and
even of hilarity. He loved his home, his children, and his friends. An
honest, quiet laugh often mantled his pale earnest visage. "They go far
wrong," says Carlyle, whose thorough appreciation of such men as Luther,
Cromwell, and Knox, is truly refreshing amid the vapid inanities or
coarse prejudices of ordinary historians, "who think that Knox was a
gloomy, spasmodic, shrieking fanatic. Not at all. He is one of the
solidest of men. Practical, cautious, hopeful, patient; a most shrewd,
observing, quietly discerning man. In fact, he has very much the type of
character we assign to the Scotch at present: a certain sardonic
taciturnity is in him; insight enough; and a stouter heart than he
himself knows of. * * An honest-hearted, brotherly man; brother to the
high, brother also to the low; sincere in his sympathy with both."
Knox, doubtless, had his faults; and what of that? He made some
mistakes! and what, too, of that? Was he not a true man, and a true
minister of God's Word? Did he not accomplish a great and beneficial
work of Reform; and, having done this, did he not die a sweet and
triumphant death? God has set his seal upon him, and upon his work; and
that is enough for us.
Public-domain text, read in full here on John Shaqi.
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