The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
With Ferrante Zampini the artistic evolution is somewhat reversed.
A man of taciturn disposition, inclined to dream and of mystic
tendencies, he must have cogitated, loved and longingly caressed his
idea before giving it form. Rebelling against any academic yoke it was
not long before he began an intercourse of sentiment with the work of
the past, questioning those old masters as to the reason why their
sentiment should clash with scholastic tuition. He must have actually
saturated his mind with old forms before taking up the modelling stick.
To see him working without a model, without a suggestion even to aid
his creation, made one almost believe that through some mesmeric power
the soul of an old master had passed into his own, and that he was
enjoying at the moment all the glorious freedom of irresponsibility.
Thus while Bastianini worked in a well-lighted studio, filled with
plaster-casts of the creations of Verrocchio, Pollajuolo and other
great masters, Zampini models in a small room, working in the faintest
of lights, surrounded by bare grey walls. With blinds almost drawn,
this sculptor holds that he can dominate the masses with security and
be in closer touch with his vision. Perhaps the great unity of his work
really is due in part to this unusual method of modelling, a method
which, while it permits him to detect errors of mass, and to correct
the general lines of composition, at the same time harmonizes into a
happy ensemble the characteristics of the older style he imitates.
It may be said also that while Bastianini rarely attempted compositions
in bas-relief, confining his main work of imitation to heads, Zampini
boldly attacks the difficulties of large bas-reliefs and grouped
figures. Though Zampini’s works vaguely suggest reminiscences--either
in composition or in form--this sculptor must be credited with an
unusual power of synthesis, and we are not surprised that the Munich
authorities were deceived by his art.
Natali’s workmanship is of a different nature. This young artist--the
author of the Baptism, the lunette bought by the Louvre as a work of
Verrocchio--shows great versatility even when not imitating the old
masters, and he is, above all, a virtuoso--a true product of Latin
facility.
But it must be added that while the lunette of the Louvre shows
happy composition, with charming details here and there in its
interpretation, it does not possess the intimate qualities, the
essential unity, of Zampini’s work. The latter may be taken for
Verrocchio or not, according to the ability or appreciation of the
critic; but Natali’s lunette might be modernized as “Verrocchio and
Co.,” or (since in the angels the manner of Andrea Robbia alternates
with Verrocchio) we might even go a step further and describe the
composite result as “Verrocchio, Robbia and Co., Ltd.”
Public-domain text, read in full here on John Shaqi.
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