The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
Though to an outsider, the auction room may doubtlessly appear very
simple in mechanism, it is rather a complex affair; its atmosphere has
engendered any amount of side speculation. This is the more marked in
such sale-rooms as have, by reason of the importance of the sales held
in them, in a way fertilized, as it were, every kind of speculation.
Rochefort, whose passion for bric-à-brac took him to the Hotel Drouot
almost daily, has a good deal to say on this subject. In his amusing
book on auction sales in the celebrated Parisian sale-room--a book,
by the way, which is now almost out of print--the witty Frenchman
deals at length with the odd characters and silent speculations that
have, all unnoticed and unmolested, grafted themselves upon the popular
institution of the Rue Drouot and other auction sale rooms.
As for the types of frequenters, they are of all kinds and the most
nondescript character. First comes the collector in all his most
interesting and amusing personifications. Rochefort divides the
amateurs hanging about auction rooms into three distinct classes, which
he subdivides into _genres_ and _sous-genres_, to use the writer’s own
terms.
According to Rochefort’s classification, the first class consists,
broadly speaking, of persons who pay more for an object than it is
worth; the second is composed of collectors who generally buy a thing
for what it is worth; the third and last comprises those who pay less
for a thing than it is worth. Rochefort aptly observes that the three
divisions resemble the classes of a school, the students passing from
the lowest to each of the more advanced classes.
The collectors of the first group, all freshmen without exception,
are separated by Rochefort into sincere art lovers and mere
_poseurs_. Speaking of the sincerity of collectors and premising that
sincerity does not always imply an intelligent knowledge of art,
Rochefort wittily remarks: “There are people who with the greatest
self-confidence buy a daub for a Titian.”
“Suffice it to say,” adds the writer, “that at the sale of M.
Patureau’s collection, a Virgin of the Flemish school, possibly a
Eckhout or Govært Flinck, was sold for a Murillo at the price of
45,500 francs.” In this foolish acquisition insincerity is out of the
question, _poseurs_, snobs and the like rarely carry their foppishly
garbed insincerity to the length of paying such high prices for mere
parade.
In reference to real connoisseurs, to quote Rochefort again, who was
certainly most well informed on the subject, he says that they are so
rare that it is scarcely worth while to speak of them.
The most genuine living exponent of the species is already a fake among
faking: becoming, namely, the owner of expensive curios not for art’s
sake but chiefly in order to be able to ask his friends: “By the way,
have you seen my collection?” or “the last masterpiece I have bought,”
etc.
Public-domain text, read in full here on John Shaqi.
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