As for private property, when he heard of a citizen possessing some object that excited his cupidity, to Verres all means of extortion seemed good, including torture and fustigation. His passion was of such an uncontrollable nature that even when invited to dinner by his friends he could not resist scraping with his knife the fine bas-reliefs of the silver plates and hiding them in the folds of his toga. Yet this greedy, unscrupulous amateur, whom Cicero mercilessly indicted in his _In Verrem_, was such a lover of the objects of his collection that he faced death rather than give up some fine vases of Corinthian bronze which Mark Antony had demanded from him as a forced gift. Mark Antony, who followed Sulla’s methods in forming one of the finest of collections, was, like his violent predecessors, a type of collector which finds no counterpart in our times. His fine library had cost many victims, his taste being rather eclectic, there seems to have been no security in Rome for any kind of amateur who happened to possess rare and interesting curios. Nonius was proscribed because he refused to part with a rare opal, a precious stone of the size of a hazelnut. “What an obstinate man, that Nonius,” remarks Pliny (XXXVII, 21) most candidly, “to be so attached to an object for which he was proscribed! Animals are certainly wiser when they abandon to the hunter that part of their body for which they are being chased.” Mark Antony was not so good a connoisseur as Verres, but having no less a passion for collecting art and being no less unscrupulous and more in a position to use violence without the risk of being accused before the Roman citizens, as happened to Verres in the end, there was no limit to his schemes. After the battle of Pharsalia he managed to seize all Pompey’s artistic property, as well as his furniture and gardens, and after Cæsar’s murder Antony, to whom we owe one of the finest orations ever conceived, the one he delivered before the dead body of his friend, lost no time in plundering Cæsar’s property and transporting to his gardens all the objects of art Cæsar had left to the people of Rome. The information comes from Cicero with these words: “The statues and pictures which with his gardens Cæsar bequeathed to the people, he (Antony) carried off partly to his garden at Pompeii, partly to his country-house.”