The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
Here, too, the determination to be rather sceptical as to documents,
letters, pedigrees and mercantile evidence may lead the beginner to
miss some good opportunity, but the case is rare and such losses
are as a rule amply covered in the summing up of the total cost of
apprenticeship, through not having paid for experience the extravagant
price usually demanded. In due time the art lover’s ability to discern
between dealing and dealing will be sharpened, and he will be able to
defend himself better.
This merely concerns dealing and experience in distinguishing the
genuine from the fake. But even supposing perfection has been attained
in this part, the fact does not necessarily imply qualification as
a connoisseur, collector, expert or even simple lover of art. A
collection may be composed of genuine articles and yet be a poor
one, utterly devoid of artistic merit or even commercial value of
importance. To have paid a high price is no guarantee of merit. There
are, as a matter of fact, perfectly genuine paintings for which
extravagant fancy prices have been paid, but which in the eyes of a
true connoisseur are not worth the nail they hang on.
It is almost impossible to conceive that experience in distinguishing
the genuine from the false should be acquired without the attainment of
some artistic progress prompting discrimination between poor art and
mediocre, and mediocre art and fine art, yet this artistic side is the
most difficult to develop to that perfection and semi-intuition of the
beautiful, so necessary to the real and first-rate connoisseur.
By what method this artistic side may be perfected in the collector
is still more difficult to tell, for in this direction experience
only counts to a certain extent. In fact as regards this artistic
education of the connoisseur we are inclined to repeat with Taine, in
his _Philosophie de l’Art_: “Precepts? Well, two might be given: first
to be born with genius--that is your parents’ affair, not mine;
second to work a good deal to bring it out, and that is not my business
either.”
Public-domain text, read in full here on John Shaqi.
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