The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
From what we have been perusing we may conclude that the Roman
artistic world was not entirely different from the artistic world of
to-day. Certainly the city must have been of a magnificence of which
no conception is given by its grandiose ruins. But the artistic life,
and the narrow path of the collector, were somewhat similar to those
of to-day. Some of the characters we have quoted would seem to be
alive to-day, a change of name and a _milieu_ of more modern colouring
and they would provide ground for an action for libel. We feel quite
familiar, in fact, with the characters described by Seneca. Even to-day
the world possesses collectors of rusty nails and other worthless
objects--mere cult of fetishism. We feel no less acquainted with
some of the other types to whom Martial pays his attention. The man
who gathers ants fossilized in amber, the collector of relics who
glories in owning a fragment of the Argonauts’ ship, might both be
alive to-day. So might Lycinius the demented, Codrus the penurious and
dissatisfied, Eros the enthusiast and dreamer. They still exist and
are well represented in their various shades of foolishness down to
that Mamurra who used to upset all the shops of the Roman antiquaries
without buying a single thing. Would you resuscitate Tongilius to our
modern society just substitute a bright motor-car for his rich and
cumbersome _lectica_ and, for a certainty, the name of some modern
collector of art, some up-to-date Mæcenas, will come to your mind.
Of course, though Mr. Cook had not yet alighted to relieve itinerant
humanity from many troubles, tourists existed even at the time when
Rome did not possess the modern type of traveller. According to Titus
Livius many foreigners used to visit the temples of _Porta Capena_,
regular museums of art. The tourists of that time followed a routine,
as we can gather from Pliny and other writers. They were taken to
the Palatine, to the Via Sacra to admire the temple of Apollo with
its peristyle of fifty-two columns, adorned by the simulacra of the
Danaides and fifty equestrian statues, one of the finest sights in Rome
and which inspired Horace with an ode. This temple of Luni marble with
ivory doors, surmounted by a quadriga in gilded bronze carrying the
god, was also a museum, containing among other things a fine collection
of gems, and a room lined with silver in which the Sibylline Books were
kept. The _Domus Aurea_, the paintings of Apelles exhibited in the
Forum of Augustus, the temple of Venus, one of the finest emporiums
of art, that of Ceres which contained the celebrated “Bacchus” of
Aristides of Thebes, the “Marsias” in the temple of Concord, and in the
Capitol the “Theseus” of Zeuxis, in Pompey’s portico the “Soldier” by
Polygnotus, in the temple of Peace the “Hero” by Timante and another
famous work by Protogenes.
Public-domain text, read in full here on John Shaqi.
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