The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
Clovis, the “Most Christian King,” as Pope Anastasius called him, is
supposed to have been an eager collector of rare and precious objects.
Tradition claims that a saint one day broke one of his rarest cups of
jasper all studded with precious stones, and seeing Clovis’ sorrow at
such a loss, picked up the fragments and praying over them, performed
a miracle, handing to the monarch the cup restored to one piece as
before. Clotaire, the son of Clovis, had in his mansion at Braine a
secret room with chests full of jewellery and precious vases.
Chilperic had a real ambition to collect rare objects of virtu. For
this purpose he sent everywhere for all that might be worthy of his
collection. Gregory of Tours tells us that he had a Jew as adviser, a
man called Priseus.
It is said that when Chilperic exhibited at Nogent-sur-Marne the
presents offered him by the Emperor Tiberius II, to show that they
did not surpass in splendour the best pieces of his own treasure,
he exhibited close to them one of his precious cups, a golden vase
studded with rare stones and weighing fifty pounds. Twenty years
later, between 560 and 580, Saint Radegond, the daughter of the king
of Thuringia, received the poet and canon Fortunatus in her convent
of Poitiers and gave him a dinner with the table covered in roses and
the richest ornamented silver plates and precious jasper cups. Such a
treat inspired the poet with one of his fine Latin poems. Dagobert was
not only an enlightened collector of precious things but so extremely
fond of artistic “vaisselle” that when Sisinande, a Gothic king, wished
to induce the Frankish monarch to join him in his political schemes he
promised Dagobert a fine gold plate weighing five pounds “and more
precious still for the beauty of the workmanship.”
After a long lapse of time, in which the only museums of the art of
the time seem to have been the churches, under Charlemagne and his
successors private collections of treasures, art and fine pieces of
work again seem to acquire importance. The Bibliothèque Nationale of
Paris owns an _Évangéliaire_ of rare artistic value, illuminated by a
monk named Godescal of the year 781.
Public-domain text, read in full here on John Shaqi.
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