The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
As for sculpture, we may close this study by quoting what Vasari writes
in the life of Vellano. “So great is the power of counterfeiting with
love and care any object, that, more often than not, if the style of
one of these arts of ours be well imitated by those who delight in the
work of whoever it be, the thing that imitates so closely resembles the
thing imitated, that no difference can be detected, except by the most
experienced eye.”
Of Ghiberti, a collector and versatile sculptor, Vasari tells that “he
took much pleasure in imitating the dies of ancient coins and medals.”
Which comment amply justifies the observation that the learned Milanesi
adds to the life of Valerio Belli, who at times, according to Vasari,
forgot to add his signature, and was extremely clever in counterfeiting
antiques, from which ability “he derived very great benefit.”
“Antique medals,” says Milanesi, “were very much in demand about this
time, consequently forgers and imitators abounded; they had in fact
multiplied to great numbers and fostered the art of counterfeiting to
its highest perfection.”
CHAPTER IX
COLLECTORS OF THE SIXTEENTH CENTURY
Collectors of the sixteenth century--Character of the time and the
artist’s attitude towards the antique--Cellini restores antique
statues--New Roman masterpiece discovered in Rome--Decadence
of art--A protest of Raphael against daily destructions of
Roman relics--First laws prohibiting exportation of Roman finds
--Barbaric attitude of a Barberini--First law against the
exportation of painting masterpieces.
As we have already observed, centuries in art cannot be separated
like horses in stable-boxes. There are periods between one change and
another, transitional times that make it impossible to fix any date
whatsoever. Thus we may say, without stating a date, that the sixteenth
century not only felt the benefit of the Quattrocento for a certain
time, but was itself actually Quattrocento for a score of years or
more. The men of the past had not vanished; Riccio, for instance, one
of the most active imitators of the antique, died in 1533. But when
the sixteenth century began to outline its own character, the cult of
art, art patronage and the passion for collecting fine things are seen
to have taken another turn. The Cinquecento has of course magnificent
patrons of art, and almost every prince collects something or other.
Life is still imbued with partiality for the antique.
Public-domain text, read in full here on John Shaqi.
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