The Gentle Persuasion: Sketches of Scottish LifeGray, Alan
General
The Gentle Persuasion: Sketches of Scottish Life
Gray, Alan
Church of England -- Clergy; Episcopal Church in Scotland; Scotland -- Social life and customs
“I suppose thae draigons are intended to represent the deevil. Is it no
funny, sir, what queer notions fowk hae o’ Auld Nick? I aften read
Burns’ Address to the Deil’; an’ Dr. Gerrard, that was here afore you,
lent me a copy o’ ‘Faust.’ Syne, Milton has his idea o’ Satan in
‘Paradise Lost,’ and Scott has a heap to say on demonology in the
Waverley novels. I’ve thocht a lot aboot it, and my opinion is that he
has a’ sorts o’ gifts an’ graces, or else he wouldna be able to get fowk
to pay ony attention to him. I think the deevil, if he has ony shape
ava, is a handsome chield. What do you think?”
I tried to explain my ideas on the subject and quoted the passage from
St. Paul, which speaks of Satan as among men in the guise of an angel of
light. We chatted away cosily for a considerable time, Mrs. Morton
putting the closure on the subject by saying that she would give us a
cup of afternoon tea, which would speedily exorcise the demon from the
old china. Many a chat did we have afterwards on similar subjects, and
many a delicious cup of tea did we have out of the cups with the green
dragons upon them.
Not long after this Mr. Prior, an English artist, came to stay for a
time in my parish; a mutual friend brought the two artists together, and
the elder assumed a brotherly tutelage of the younger. Inaccuracies in
drawing were corrected, and much valuable instruction was given in
technical detail. Jamie was grateful for the help given him; but he
never became an imitator of the style of his friend. In spite of much
that would be termed crude, there was a bold dash about his own work,
which was far more in keeping with the rugged character of the
landscapes that he tried to reproduce. He had imbibed, with all the
fervor of his poetic temperament, the spirit that breathed in the hills
and dales of his own land; his firs were _Scotch_ firs; his streams were
not gentle English brooks, but brawling _Scotch_ “burns,” leaping over
granite boulders; his clumps of fern and braesides of heather made one
recall Aytoun’s “Killie-crankie” in the “Burial-march of Dundee.” It was
very amusing to hear Jamie criticise his friend’s work. He could be very
sarcastic when he liked, but there was no sting in his sarcasm.
“They mak’ fine pictures for a young lady’s scrap-book, or for Christmas
cairds to send doon to England, whawr the fowk want a’ thing dune in
their ain wye, but, losh me, there’s nae Scotsman wad ever tak’ them for
pictures o’ this country. He’s ower particular aboot getting ilka blade
of grass o’ the richt shape. Ye can lay them doon on the table an’ look
at them through a magnifyin’ gless, and they’ll look rael bonnie; but
hang them upon the wa’, and they dinna gie ye ony idea o’ the hale thing
as ye see’t in nature.”
Public-domain text, read in full here on John Shaqi.
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