The Gentle Persuasion: Sketches of Scottish LifeGray, Alan
General
The Gentle Persuasion: Sketches of Scottish Life
Gray, Alan
Church of England -- Clergy; Episcopal Church in Scotland; Scotland -- Social life and customs
Nothing so uplifted Willie as to have to preside at any public meeting
in the Toon Hall. For a day or two previously he would be in such a
state of excitement that any work in his shop, short of a coffin to be
made, was entirely out of the question. Several times a day he would
have to “gang doon the toon on business,” which meant on each occasion
one or two bottles of ale, with cronies, at the inn; and it generally
happened that by the time he came to mount the platform, he was prepared
to make a speech that would take the palm as the most amusing item on
the programme. One Hallowe’en night a party of musical folks had given
an entertainment in the “Hall,” in aid of some contemplated local
improvements. The Provost rose to thank the visitors for their kindly
help. “Gentlemen an’ ladies,” he said, “A’m sure we’re a’ vera muckle
obleeged to the freens that’s fushen ye here the nicht. Ye’ve gien us a
concert that couldna be beaten in the big toon o’ Aiberdeen. I howp
we’ll a’ gang hame like gude bairns, an’ be thankfu’ that we leeve in
sic an enlichtened toon. There’s a heap mair I could say aboot it;
but--but--I mean--I think we’ll draw the meetin’ to a con--con close,
wi’ a verse o’ the netteral anthum. Whaur’s the precentor? Oh! ye’re
there, are ye, Rob? Just strike up--“God Save the Queen.”
Tammas Brown’s remarks on his successor were more forcible than polite.
“What in a’ the worrld gars the useless, bletherin’ cratur stand up and
mak’ a fule of hissel’ an’ the Toon Cooncil? He fair bates a’. Gin I
had a neep (turnip)--big eneuch, I could mak’ a better man oot o’t wi’
my knife.”
Tammas was an Episcopalian of a type that is fast passing away, more’s
the pity. In his young days he had received his religious training under
a succession of clergy who had imbibed freely of the teaching of the
great Oxford Revival. Church doctrine was set forth with no uncertain
sound; but, there was no attempt at anything of the nature of
ceremonial. The services in St. John’s were plain but reverent. There
was no chanting of the Psalms--priest and people read them antiphonally,
Tammas leading the people’s part in clear stentorian tones. He had a
perfect horror of anything that savored of ritualism.
During my first winter there the heating arrangements of the church were
not of a very satisfactory kind, and on several occasions we were nearly
frozen out. I had contracted a severe cold in my head, and to protect my
bald pate had taken to wearing a small silk skull-cap. For several
Sundays no notice was taken of this; but one day the storm burst. I was
taking off my surplice in the vestry when the door opened and Tammas
stood before me. His face was severe; my greeting fell unheeded. He
pointed to the cap, and said sternly:
“We want nane o’ thae Popish things here, Maister Gray. Thae bannets may
do a’ vera weel among the puir craturs in Edinbro that ken nae better,
but they’ll no do here.”
Public-domain text, read in full here on John Shaqi.
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