The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western EuropeWright, John Kirtland
History
The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western Europe
Wright, John Kirtland
Geography -- History; Geography, Medieval
The most convincing proof of the persistence in the early twelfth
century of a tendency to believe in antipodeans is furnished by the fact
that Manegold in Alsace,[716] sometime after 1103, saw fit to write a
vigorous pamphlet attacking a certain Wolfelm of Cologne, whom he
accused of harboring an heretical opinion. Manegold’s _Contra Wolfelmum
opusculum_ illustrates admirably the orthodox, or even obscurantist,
point of view. He accused Wolfelm of adhering to Macrobius’ teachings
about the four inhabited quarters of the earth. Granting that there are
four such quarters, he demanded, how can the teachings of the Holy and
Apostolic Church, buttressed by all the authority of the Fathers, the
patriarchs, and the prophets from the earliest times, be true? And how
can we believe the prophecies that the Savior will come to bring
salvation to the entire human race, if these branches of the human race
are cut off from the rest, as Macrobius would have it, by the zones and
temperatures of the earth’s surface? How could the prophecy have been
true, “All the ends of the earth will bow down before our God (_salutare
Dei nostri_), if certain ends of the earth are inhabited by men to whom
the voice of the prophets and the apostles could not reach through
impassable tracts of water, of cold, and of heat?”[717]
HABITABILITY OF THE EQUATORIAL REGION
Macrobius’ theory was also contradicted from a position opposite to that
of the orthodox churchmen. The study of Moslem astronomy brought to
Europe the opinion that the equatorial zone itself was not only
habitable but actually inhabited. In the preamble to the _Marseilles
Tables_[718] of Raymond of Marseilles, which reproduces ideas expressed
by the Spanish-Moslem astronomer Az-Zarqalī, we have an explanation of
the current theory among “philosophers” of the uninhabitability of the
polar and equatorial regions. The latter the author of the treatise
refuses to believe because the city of Arin and the temple of “Jupiter
Arenosus” are both known to lie within the equatorial zone. He proceeds
then to explain why it is physically possible for the regions beyond the
equator to be inhabited.
Public-domain text, read in full here on John Shaqi.
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