The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western EuropeWright, John Kirtland
History
The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western Europe
Wright, John Kirtland
Geography -- History; Geography, Medieval
The fact that, great as mountains may appear to men, they are in reality
but insignificant in comparison with the size of the entire earth, was
partially appreciated by the author of the _De imagine mundi_, when he
remarked[976] that, if we could look down on the earth from the air
above, the entire height of the mountains and depth of the valleys would
seem less than the width of the fingers of one who holds a very large
ball in his hand.
We find occasional speculations regarding altitudes. Peter Comestor,
followed by Gervase of Tilbury, asserted[977] that Olympus reaches up
into a region of calm, windless air; and William of Conches held[978]
that the presence of snow on mountains is due to the rarity of the air
at high altitudes. Gervase stated,[979] on the authority of Posthumianus
in the _Dialogue_ of Sulpicius Severus[980] (a historian of the fourth
century of our era), that Sinai is so lofty that its peak is very near
the heavens and that consequently it is impossible to go there.[981]
_Miraculous Mountains_
Mountains and hills might have miraculous qualities. Giraldus Cambrensis
told[982] of heights in Mona and in the northern part of Britain, beyond
the Humber, over the crests of which no shouts could be heard; and
Gervase of Tilbury described[983] Mount Cavagum (Canigou) in Catalonia,
with a miraculous lake, the dwelling place of devils, on its summit; on
one peak there lies perpetual snow and ice in a spot where the sun never
shines, and a river of golden sand flows from its base. In the Romance
of Alexander, the conqueror was said to have passed near a mountain
which made brave men cowards and cowards brave.[984] On another
occasion,[985] Alexander and his army became lost in a perilous valley
among wild peaks; they could not find their way out unless one man
sacrificed himself for the others by remaining in the valley. Alexander
himself volunteered to remain, and the army escaped in the midst of
fearful tempests; but subsequently Alexander was conducted out by a
devil whom he found in the place and to whom he did a good turn.
ACCURATE OBSERVATION OF OROGRAPHIC PHENOMENA
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account