The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western EuropeWright, John Kirtland
History
The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western Europe
Wright, John Kirtland
Geography -- History; Geography, Medieval
On the other hand, during our period there was not a little reasonably
accurate observation of the phenomena of mountains. Bernard Sylvester,
for example, pointed out that mountains are bad plowland largely because
of the thinness of the soil on their steep slopes.[986] Gervase of
Tilbury noted that many of the high hills of Wales, though they might
have firm and rocky bases, were characterized by watery and boggy
summits.[987] Giraldus Cambrensis pictures the characteristics of the
Welsh hills and brings out their combination of crag and pasture land.
In one passage he tells of Mount Ereri—called by the English “Snowdon,”
or mount of snows—which has such an extent of pasture lands upon it that
it could supply the flocks of the whole of Wales.[988] The land of
Meiryonidd (Merioneth) he spoke of as a wild, rough region, with
mountains so broken and irregular that it frequently took all day for
the shepherds to gather together in one spot,[989] even though they
might have been within earshot of one another in the morning.
APPRECIATION OF THE BEAUTY OF MOUNTAINS
It is not hard to believe that during our period some men had the
beginnings of a genuinely esthetic appreciation of the beauty of
mountains. Bernard Sylvester tells of the orographic systems of the
world in terms not lacking in color and poetic appreciation.[990] He
writes that the world is strung with mountains like nerves in a body and
goes on to enumerate and describe them: “Clear Olympus, which looks down
on the clouds; Parnassus, with double yoke; Lebanon, in its woods;”
Sinai, Athos, Eryx, Pindus, Othrys, Pelion, Caucasus. Though he merely
repeats classical names and classical designations, the whole long
passage could hardly have been written by a man wholly blind to the
grandeur of his subject. Giraldus Cambrensis tells about the Church of
St. David, now known as Llanthoni Abbey, in the midst of the hills of
southern Wales. “Here the monks, when they sit down in their cloister to
rest and take the air, see in all directions over the high gables of
their roofs the peaks of the mountains bounding their horizon and, as it
were, touching the sky. They see the wild deer pasturing on their
summits, and at about the hour of the prime or shortly before in clear
weather they see the sun appearing over the mountain crests.”[991] This
certainly shows that the writer found delight in the restful qualities
of a highland landscape.
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