11. Having premised thus much, we must now take into consideration the reasons of those who assert that Homer makes Ulysses wander to Sicily or Italy, and also of those who denied this. The truth is, he may be equally interpreted on this subject either way, according as we take a correct or incorrect view of the case. Correct, if we understand that he was convinced of the reality of Ulysses’ wanderings there, and taking this truth as a foundation, raised thereon a poetical superstructure. And so far this description of him is right; for not about Italy only, but to the farthest extremities of Spain, traces of his wanderings and those of similar adventurers may still be found. Incorrect, if the scene-painting is received as fact, his Ocean, and Hades, the oxen of the sun, his hospitable reception by the goddesses, the metamorphoses, the gigantic size of the Cyclopæ and Læstrygonians, the monstrous appearance of Scylla, the distance of the voyage, and other similar particulars, all alike manifestly fabulous. It is as idle to waste words with a person who thus openly maligns our poet, as it would be with one who should assert as true all the particulars of Ulysses’ return to Ithaca,[108] the slaughter of the suitors, and the pitched battle between him and the Ithacans in the field. But nothing can be said against the man who understands the words of the poet in a rational way. 12. Eratosthenes, though on no sufficient grounds for so doing, rejects both these opinions, endeavouring in his attack on the latter, to refute by lengthened arguments what is manifestly absurd and unworthy of consideration, and in regard to the former, maintaining a poet to be a mere gossip, to whose worth an acquaintance with science or geography could not add in the least degree: since the scenes of certain of Homer’s fables are cast in actual localities, as Ilium,[109] Pelion,[110] and Ida;[111] others in purely imaginary regions, such as those of the Gorgons and Geryon. “Of this latter class,” he says, “are the places mentioned in the wanderings of Ulysses, and those who pretend that they are not mere fabrications of the poet, but have an actual existence, are proved to be mistaken by the differences of opinion existing among themselves: for some of them assert that the Sirenes of Homer are situated close to Pelorus,[112] and others that they are more than two thousand stadia distant,[113] near the Sirenussæ,[114] a three-peaked rock which separates the Gulfs of Cumæa and Posidonium.” Now, in the first place, this rock is not three-peaked, nor does it form a crest at the summit at all, but a long and narrow angle reaching from the territory of Surrentum[115] to the Strait of Capria,[116] having on one side of the mountain the temple of the Sirens, and on the other side, next the Gulf of Posidonium, three little rocky and uninhabited islands, named the Sirenes; upon the strait, is situated the Athenæum, from which the rocky angle itself takes its name.