15. Towards the north there were two small Triphyliac towns, Hypana and Typaneæ, bordering upon Pylus; the former of which was incorporated with Elis, the other remained separate. Two rivers flow near, the Dalion and the Acheron, and empty themselves into the Alpheius. The Acheron has its name from its relation to Hades. For at that place were held in extraordinary reverence the temples of Ceres, Proserpine, and Hades, perhaps on account of the contrariety of the properties of the country, which Demetrius of Scepsis mentions. For Triphylia is fertile, but the soil is subject to mildew, and produces rushes,[61] whence in these places, instead of the product being large, there is frequently no crop whatever. 16. Towards the south of Pylus is Lepreum. This also was a city, situated 40 stadia above the sea-coast. Between the Lepreum and the Annius (Anigrus? Alphæus?) is the temple of the Samian Neptune. These places are distant 100 stadia from each other. This is the temple in which the poet says that the Pylii were found by Telemachus engaged in offering sacrifice: “They came to Pylus, the well-built city of Neleus; the people were sacrificing on the sea-shore bulls, entirely black, to Neptune, the god of the dark locks, who shakes the earth.”[62] For the poet was at liberty to feign things which did not exist, but when it is possible to adapt poetry to reality, and [CAS. 345] preserve the narrative ... it is better to abstain from fiction. The Lepreatæ possessed a fertile country, on the confines of which were situated the Cyparissenses. But Caucones were masters of both these tracts, and even of the Macistus, which some call Platanistus. The town has the same name as the territory. It is said, that in the Lepreatis there is even a monument of a Caucon, who had the name of the nation, either because he was a chief, or for some other reason. 17. There are many accounts respecting the Caucones. They are said to be an Arcadian tribe, like the Pelasgi, and also, like them, a wandering people. Thus the poet relates, that they came as auxiliaries to the Trojans, but from what country he does not mention, but it is supposed from Paphlagonia. For in that country there is a tribe of the name of Cauconiatæ, that border upon the Mariandyni, who are themselves Paphlagonians. We shall say more of them when we describe that country.[63]