The Geography of Strabo, Volume 3 (of 3): Literally Translated, with NotesStrabo
History
The Geography of Strabo, Volume 3 (of 3): Literally Translated, with Notes
Strabo
Geography -- Early works to 1800
Neleus, of a Pylian family, founded Miletus. The Messenians and Pylians
pretend that there is some affinity between them; in reference to which
later poets say that even Nestor was a Messenian, and that many Pylians
accompanied Melanthus, the father of Codrus, to Athens, and that all
this people sent out the colony in common with the Ionians. There is
also to be seen on the promontory Poseidium an altar erected by Neleus.
Myus was founded by Cydrelus, a spurious son of Codrus; Lebedos[25] by
Andropompus, who took possession of a place called Artis; Colophon by
Andræmon, a Pylian, as Mimnermus mentions in his poem of Nanno;[26]
Priene by Æpytus, son of Neleus; and afterwards by Philotas, who brought
a colony from Thebes; Teos by Athamas, its first founder, whence
Anacreon calls the city Athamantis, but at the time of the Ionian
migration of the colony it received settlers from Nauclus, a spurious
son of Codrus, and after this from Apœcus and Damasus, who were
Athenians, and from Geres, a Bœotian; Erythræ was founded by Cnopus, who
also was a spurious son of Codrus; Phocæa by Athenians, who accompanied
Philogenes; Clazomenæ by Paralus; Chios by Egertius, who brought with
him a mixed body of colonists; Samos by Tembrion, and afterwards by
Procles.
4. These are the twelve Ionian cities. At a subsequent period Smyrna
also was added to the Ionian association at the instance of the
Ephesians, for anciently they inhabited the same city, at which time
Ephesus was called Smyrna. Callinus somewhere gives it this name, and
calls the Ephesians Smyrnæans in the address to Jupiter:
“And pity the Smyrnæans;”
and in another passage,
“remember now, if ever, the beautiful thighs of the oxen
[which the Smyrnæans burnt in sacrifice].”
Smyrna was an Amazon, who got possession of Ephesus; from her the
inhabitants and the city had their name, in the same manner as some
Ephesians were called Sisyrbitæ from Sisyrba; and a certain spot in
Ephesus was called Smyrna, as Hipponax testifies:
“He lived in Smyrna, at the back of the city between Tracheia
and Lepre Acta.”
Public-domain text, read in full here on John Shaqi.
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