The Geography of Strabo, Volume 3 (of 3): Literally Translated, with Notes — John Shaqi
The Geography of Strabo, Volume 3 (of 3): Literally Translated, with NotesStrabo
History
The Geography of Strabo, Volume 3 (of 3): Literally Translated, with Notes
Strabo
Geography -- Early works to 1800
“The Ephesians, youths and all, deserve hanging, for expelling
Hermodorus, an honest citizen,[61] a citizen distinguished for
his virtues, and saying, let there be no such amongst us; if
there be, let it be in another place and among other people.”
Hermodorus seems to have compiled laws for the Romans. Hipponax the poet
was an Ephesian, and the painters Parrhasius and Apelles.
In more recent times was Alexander the orator, surnamed Lychnus, or the
Lamp;[62] he was an administrator of state affairs, a writer of history,
and left behind him poems which contain a description of the heavenly
phenomena and a geographical account of the continents, each of which
forms the subject of a distinct poem.
26. Next to the mouth of the Caÿster is a lake called Selinusia, formed
by the overflowing of the sea. It is succeeded by another, which
communicates with this. They afford a large revenue, of which the kings,
although it was sacred, deprived the goddess, but the Romans restored
it; then the tax-gatherers seized upon the tribute by force, and
converted it to their own use. Artemidorus, who was sent on an embassy
to Rome, as he says, recovered possession of the lakes for the goddess,
and also of the territory of Heracleotis, which was on the point of
separating from Ephesus, by proceeding in a suit at Rome. In return for
these services, the city erected in the temple to his honour a statue of
gold.
In the most retired part of the lake is a temple of a king, built, it is
said, by Agamemnon.
27. Next follows the mountain Gallesius, and Colophon, an Ionian city,
in front of which is the grove of Apollo Clarius, where was once an
ancient oracle.[63] It is said that the prophet Calchas came hither on
foot, on his return from Troy with Amphilochus, the son of Amphiaraus,
and that meeting at Clarus with a prophet superior to himself, Mopsus,
the son of Mantus, the daughter of Teiresias, he died of vexation.
Hesiod relates the fable somewhat in this manner: Calchas propounds to
Mopsus something of this kind:
“I am surprised to see how large a quantity of figs there is
on this small tree; can you tell the number?”
Mopsus answered:
“There are ten thousand; they will measure a medimnus, and
there is one over, which you cannot comprehend.”
Thus he spoke; the number and measure were exact. Then Calchas closed
his eyes in the sleep of death.
But Pherecydes says, that Calchas proposed a question respecting a
pregnant sow, and asked how many young she had; the other answered,
“three, one of which is a sow.” Upon his giving the true answer, Calchas
died of vexation. According to others, Calchas propounded the question
of the sow, and Mopsus that of the fig-tree; that Mopsus returned the
true answer, and that Calchas was mistaken, who died of vexation,
according to some oracular prophecy.
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