"Another side of the matter, but not less admirable, is then of course a blasé, indifferent, and ironically weary attitude toward all truth, and it is a fact that there is nothing on earth stupider or more hopeless than a circle of brilliant people who are already up to every dodge in the world. All knowledge is old and tedious. Utter a truth in whose conquest and possession you perhaps have a certain youthful joy, and your vulgar enlightenment will be answered by a very brief emission of air through the nose ... Ah yes, literature wearies, Lisaveta! I assure you, it can come to pass in human society that sheer scepticism and continence of opinion make you seem stupid, whereas you are only proud and discouraged ... So much for 'knowledge.' As for 'speech,' that is perhaps less a matter of redemption than of taking a feeling and putting it on ice. Seriously, there is an icy and revolting presumption in this prompt and superficial dispatching of emotion by means of literary speech. If your heart is too full, if you feel yourself too greatly stirred by some sweet or exalted experience, what could be simpler?--you go to the poet, and everything is regulated in the shortest time. He will analyze and formulate your affair for you, name and utter it and make it talk, relieve you of the whole thing, and make it indifferent to you for all time and accept no thanks for it. And you--you will go home relieved, cooled, and clarified, and wonder what there was in the matter that only a moment before could perplex you with so sweet a tumult. And would you seriously stand up for this cold and vain charlatan? What is uttered, so runs his confession of faith, is settled. If the whole world is put into speech, it is settled, redeemed, done away with ... Very good. Yet I am no nihilist ..." "You are no--" said Lisaveta. She was just holding a spoonful of tea near her mouth, and stayed so as if paralyzed. "Why yes ... why yes ... come to your senses, Lisaveta. I am not that, I say, as far as living emotion is concerned. You see, the man of letters fails to understand, after all, that life still likes to go on living, that it is not ashamed of living after it _has_ been put into words and 'redeemed.' Lo and behold, it keeps on sinning unflinchingly despite its redemption at the hand of literature; for all action is sin in the eyes of the mind ...