The German Classics of the Nineteenth and Twentieth Centuries, Volume 02: Masterpieces of German Literature Translated into English. in Twenty Volumes
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 02: Masterpieces of German Literature Translated into English. in Twenty Volumes
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
"My purpose was entirely firm to renounce Edward, and to separate myself
from him for ever. I had hoped that we might never meet again; it has
turned out otherwise. Against his own will he stood before me. Too
literally, perhaps, I have observed my promise never to admit him into
conversation with me. My conscience and the feelings of the moment kept
me silent toward him at the time, and now I have nothing more to say. I
have taken upon myself, under the accidental impulse of the moment, a
difficult vow, which if it had been formed deliberately, might perhaps
be painful and distressing. Let me now persist in the observance of it
so long as my heart shall enjoin it to me. Do not call in any one to
mediate; do not insist upon my speaking; do not urge me to eat or to
drink more than I absolutely must. Bear with me and let me alone, and so
help me on through the time; I am young, and youth has many unexpected
means of restoring itself. Endure my presence among you; cheer me with
your love; make me wiser and better with what you say to one another:
but leave me to my own inward self."
The two friends had made all preparation for their journey, but their
departure was still delayed by the formalities of the foreign
appointment of the Major, a delay most welcome to Edward. Ottilie's
letter had roused all his eagerness again; he had gathered hope and
comfort from her words, and now felt himself encouraged and justified in
remaining and waiting. He declared, therefore, that he would not go; it
would be folly, indeed, he cried, of his own accord, to throw away, by
over precipitateness, what was most valuable and most necessary to him,
when although there was a danger of losing it, there was nevertheless a
chance that it might be preserved. "What is the right name of conduct
such as that?" he said. "It is only that we desire to show that we are
able to will and to choose. I myself, under the influences of the same
ridiculous folly, have torn myself away, days before there was any
necessity for it, from my friends, merely that I might not be forced to
go by the definite expiration of my term. This time I will stay: what
reason is there for my going; is she not already removed far enough from
me? I am not likely now to catch her hand or press her to my heart; I
could not even think of it without a shudder. She has not separated
herself from me; she has raised herself far above me."
Public-domain text, read in full here on John Shaqi.
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