The German Classics of the Nineteenth and Twentieth Centuries, Volume 07: Masterpieces of German Literature Translated into English. in Twenty Volumes
Philosophy
The German Classics of the Nineteenth and Twentieth Centuries, Volume 07: Masterpieces of German Literature Translated into English. in Twenty Volumes
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
Last night I dreamed of thee! What could have been more beautiful? Thou
wast serious and very busy and didst ask me not to disturb thee. That
made me sad and then thou didst press my hand tenderly to my bosom and
didst say, "Be quiet; I know thee and understand all." Then I awoke, and
thy ring, which I had pressed to myself in my sleep, had left its
imprint on my bosom. I pressed it more firmly against the same spot,
since I could not embrace thee. Is there nothing, then, in a dream? To
me it is everything, and I will gladly give up the activities of the day
if I can be with thee and speak with thee at night. Oh, be thou my
happiness in my dreams!
Munich, November 9, 1809.
* * * This is my vow: I will gather flowers for thee and bright garlands
shall adorn thy entrance; should thy foot stumble, it will be over the
wreaths which I have laid on thy threshold, and shouldst thou dream, it
is the balsam of magic blossoms that intoxicates thee--flowers of a
strange and distant world where I am at home and not a stranger as in
this book[12] where a ravenous tiger devours the delicate image of
spiritual love. I do not understand this cruel riddle; I cannot
comprehend why they all make themselves unhappy and why they all serve a
malicious demon with a thorny sceptre, why Charlotte, who strews incense
before him daily, yes, hourly, should prepare misfortune for them all
with mathematical precision! Is not love free? Are those two not
affinities? Why should she prevent them from living this innocent life
with and near each other? They are twins; twined round each other they
ripen on to their birth into the light, and she would separate these
seedlings because she cannot believe in innocence, which she inoculates
with the monstrous sin of prejudice! O what a fatal precaution!
Let me tell you: No one seems to comprehend ideal love; they all believe
in sensual love, and consequently they neither experience nor bestow any
happiness that springs from that higher emotion or might be fully
realized through it. Whatever may fall to my lot, let it be through this
ideal love that tears down all barriers to new worlds of art,
divination, and poetry. Naturally it can live only in a noble element
just as it feels at home only in a lofty mind.
Here thy Mignon occurs to me--how she dances blindfolded between eggs.
My love is adroit; you can rely thoroughly on its instinct; it will also
dance on blindly, and will make no misstep. * * *
November 29, 1809.
I had written thus far yesterday, when I crept into bed from fear, but I
could not succeed yesterday in falling asleep at thy feet, lost in
contemplation of thee as I do every evening. I was ashamed that I had
chattered so arrogantly, and perhaps all is not as I mean it. Maybe it
is jealousy that excites me so and impels me to seek a way to draw thee
to me again and make thee forget _her_.[13]
Public-domain text, read in full here on John Shaqi.
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