The German Classics of the Nineteenth and Twentieth Centuries, Volume 07: Masterpieces of German Literature Translated into English. in Twenty Volumes
Philosophy
The German Classics of the Nineteenth and Twentieth Centuries, Volume 07: Masterpieces of German Literature Translated into English. in Twenty Volumes
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
To thee I may confess that I believe in a divine magic which is the
element of spiritual nature, and this magic Beethoven employs in his
music. All he can teach thee about it is pure magic; every combination
of sounds is a phase of a higher existence, and for this reason
Beethoven feels that he is the founder of a new sensuous basis in the
spiritual life. Thou wilt probably be able to feel intuitively what I am
trying to say, and that it is true. Who could replace this spirit? From
whom could we expect anything equivalent to it? All human activity
passes to and fro before him like clockwork; he alone creates freely
from his inmost self the undreamed of, the untreated. What would
intercourse with the outside world profit this man, who is at his sacred
work before sunrise and scarcely looks about him before sunset, who
forgets bodily nourishment, and who is borne in his flight by the stream
of inspiration past the shores of superficial, everyday life. He himself
said to me, "Whenever I open my eyes I cannot but sigh, for all I see is
counter to my religion and I must despise the world which does not
comprehend that music is a higher revelation than all wisdom and
philosophy. It is the wine which inspires new creations, and I am the
Bacchus who presses out this glorious wine for men and intoxicates their
spirit! * * * I have no friend and must ever be alone, but I know that God
is nearer to me in my art than to others, and I commune with him
without fear; I have always recognized Him and understood Him. Nor have
I any fears for my music; it can meet no evil fate, for he to whom it
makes itself intelligible will be freed from all misery with which
others are burdened."
All this Beethoven said to me the first time I saw him, and I was
penetrated with a feeling of reverence when he expressed himself to me
with such friendly candor, since I must have seemed very unimportant to
him. Besides, I was astonished, for I had been told that he was
exceedingly reticent and avoided conversation with any one; in fact,
they were afraid to introduce me to him, so I had to look him up alone.
He has three dwellings in which he alternately conceals himself--one in
the country, one in the city, and the third on the bastion, in the third
story of which I found him. I entered unannounced and mentioned my name.
He was seated at the piano and was quite amiable. He inquired whether I
did not wish to hear a song that he had just composed. Then he sang, in
a shrill and piercing voice, so that the plaintiveness reacted upon the
listener, "Knowest thou the land?" "It is beautiful, isn't it, very
beautiful!" he cried, enraptured; "I'll sing it again;" and was
delighted at my ready applause. "Most people are stirred by something
good, but they are not artistic natures; artists are fiery--they do not
weep." Then he sang one of thy songs that he had composed lately, "Dry
not, Tears of Eternal Love."
Public-domain text, read in full here on John Shaqi.
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