The German Classics of the Nineteenth and Twentieth Centuries, Volume 07: Masterpieces of German Literature Translated into English. in Twenty Volumes
Philosophy
The German Classics of the Nineteenth and Twentieth Centuries, Volume 07: Masterpieces of German Literature Translated into English. in Twenty Volumes
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
It was unavoidable that this spirit produced among the younger men,
and especially among the university students, traditionally unaccustomed
to patience with restraints, many excesses, absurdities and follies.
An extreme and tyrannical nativism, a tasteless archaism in dress,
manner, and speech, an intolerant and aggressive democratic propaganda
offended and bullied the more conservative. This spirit spread
particularly through the agencies of the student fraternities called
"Burschenschaften," and the athletic associations, the "Turners,"
advocated and fostered by Jahn.
Immermann became the mouthpiece of the conservatives among the students,
and he went so far as to publish some pamphlets denouncing specific acts
of violence of the leading radical fraternity, the "Teutonia." When the
university authorities, who to a considerable extent sympathized with
the radicals, neglected to act, Immermann addressed a complaint to the
King. This move resulted in the dissolution of the accused fraternity
and in governmental hostility to all fraternities, and brought the
hatred and contempt of the radicals on Immermann.
Immermann acted undoubtedly from sincere motives, yet deserved much of
the condemnation he suffered. He had not sufficient vision to penetrate
through the objectionable and tasteless externalities of the liberal
movement--with which he was unfairly preoccupied even at the time of
_Die Epigonen_, a score of years later--to the greater and enduring core
of the aspirations of the modern age. The petty things were too near to
his eye and obscured the greater things which were further removed. He
thought he upheld a higher principle of morality by applying the
principles of von Stein to a new situation; but be failed to see the
new, larger morality imbedded in much confusion. History has reversed
his judgment.
After completing his studies he received a government appointment in the
provincial capital of Westphalia, Muenster. Here, in this conservative
old town, began one of the most extraordinary relations between man and
woman in modern German literary history. Immermann fell in love with
Countess Elisa von Luetzow-Ahlefeldt, wife of the famous old commander
of volunteers, Brigadier-General von Luetzow. Elisa, an extremely gifted
and spirited woman, had formed a circle of interesting people, in which
her husband, a dashing soldier but a man of uninteresting mentality,
played a very subordinate part. Immermann and Elisa struggled along
against the tyranny of the affinity that drew them together. Immermann
wrote a number of dramas, highly romantic, in which the passion and
strife within him found varied expression. The play which made him known
beyond his immediate circle, was _Cardenio and Celinde_, the conflict of
which was suggested by his own.
Public-domain text, read in full here on John Shaqi.
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