2. The inquiry into the essential destiny of Reason, as far as it is considered in reference to the world, is identical with the question _What is the ultimate design of the world?_ And the expression implies that that design is destined to be realized. Two points of consideration suggest themselves: first, the _import_ of this design--its abstract definition; secondly, its _realization_. It must be observed at the outset that the phenomenon we investigate--universal history--belongs to the realm of "spirit." The term "World" includes both physical and psychical nature. Physical nature also plays its part in the world's history, and attention will have to be paid to the fundamental natural relations thus involved. But Spirit, and the course of its development, is our substantial object. Our task does not require us to contemplate nature as a rational system in itself--though in its own proper domain it proves itself such-but simply in its relation to _Spirit_. On the stage on which we are observing it--universal history--Spirit displays itself in its most concrete reality. Notwithstanding this (or rather for the very purpose of comprehending the general principles which this, its form of concrete reality, embodies) we must premise some abstract characteristics of the nature of Spirit. We have therefore to mention here (1) The abstract characteristics of the nature of Spirit. (2) What means Spirit uses in order to realize its Idea. (3) Lastly, we must consider the shape which the perfect embodiment of Spirit assumes--the State.