There is eternal and total instability everywhere. But this unrest and instability is of a necessary and uniform nature, according to the one eternally fixed principle which renders the universe as a whole organic and orderly. Organic Wholeness! This phrase contains the rationale of the restless flow and the evanescent being of the Hegelian world. It is but from the point of view of the whole that its countless conflicts, discrepancies, and contradictions can be understood. As the members of the body find only in the body as a whole their _raison d'être_, so the manifold expressions of the world are the expressions of one organism. A hand which is cut off, as Hegel somewhere remarks, still looks like a hand, and exists; but it is not a real hand. Similarly any part of the world, severed from its connection with the whole, any isolated historical event, any one religious view, any particular scientific explanation, any single social body, any mere individual person, is like an amputated bodily organ. Hegel's view of the world as organic depends upon exhibiting the partial and abstract nature of other views. In his _Phenomenology_ a variety of interpretations of the world and of the meaning and destiny of life are scrutinized as to their adequacy and concreteness. When not challenged, the point of view of common sense, for instance, seems concrete and natural. The reaction of common sense to the world is direct and practical, it has few questions to ask, and philosophic speculations appear to it abstract and barren. But, upon analysis, it is the common sense view that stands revealed as abstract and barren. For an abstract object is one that does not fully correspond to the rich and manifold reality; it is incomplete and one-sided.