The German Classics of the Nineteenth and Twentieth Centuries, Volume 06: Masterpieces of German Literature Translated into English. in Twenty Volumes
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 06: Masterpieces of German Literature Translated into English. in Twenty Volumes
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
Nor does he allow us to question the occurrence of these marvels; how
do we know what takes place on the banks of the Ganges, whither we are
borne on the wings of song? This, indeed, would be Heine's answer to
any criticism based upon Ruskin's notion as to the "pathetic fallacy."
If the setting is such as to induce in us the proper mood, we readily
enter the non-rational realm, and with credulous delight contemplate
wonders such as we too have seen in our dreams; just as we find the
romantic syntheses of sound and odor, or of sound and color,
legitimate attempts to express the inexpressible. The atmosphere of
prose, to be sure, is less favorable to Heine's habitual indulgence in
romantic tropes.
Somewhat blunted by over-employment is another romantic instrument,
eminently characteristic of Heine, namely, irony. Nothing could be
more trenchant than his bland assumption of the point of view of the
Jew-baiter, the hypocrite, or the slave-trader. It is as perfect as
his adoption of childlike faith in _The Pilgrimage to Kevlaar_. Many a
time he attains an effect of ironical contrast by the juxtaposition of
incongruous poems, as when a deification of his beloved is followed by
a cynical utterance of a different kind of love. But often the
incongruity is within the poem itself, and the poet, destroying the
illusion of his created image, gets a melancholy satisfaction from
derision of his own grief. This procedure perfectly symbolizes a
distracted mind; it undoubtedly suggests a superior point of view,
from which the tribulations of an insignificant individual are seen to
be insignificant; but in a larger sense it symbolizes the very
instability and waywardness of Heine himself. His emotions were
unquestionably deep and recurrent, but they were not constant. His
devotion to ideals did not preclude indulgence in very unideal
pleasures; and his love of Amalie and Therese, hopeless from the
beginning, could not, except in especially fortunate moments, avoid
erring in the direction either of sentimentality or of bitterness. But
Heine was too keenly intellectual to be indulgent of sentimentality,
and too caustic to restrain bitterness. Hence the bitter-sweet of many
of his pieces, so agreeably stimulating and so suggestive of an
elastic temperament.
Public-domain text, read in full here on John Shaqi.
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