The German Classics of the Nineteenth and Twentieth Centuries, Volume 08: Masterpieces of German Literature Translated into English
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 08: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
The shoemaker had a large ledger made for himself in which he entered
all goods he had manufactured, adding the names of those who had
furnished the materials and of those who had bought the finished goods,
together with a brief remark about the quality of the product. Footgear
of the same kind bore their continuous numbers, and the book lay in the
large drawer of his shop.
Even if the beautiful daughter of the Millsdorf dyer did not take a step
outside her parents' home, and even though she visited neither friends
nor relatives, yet the shoemaker of Gschaid knew how to arrange it so
that she saw him from afar when she walked to church, when she was in
her garden, and when she looked out upon the meadows from the windows of
her room. On account of this unceasing spying the dyer's wife by dint of
her long and persevering prayers had brought it about that her obstinate
husband yielded and that the shoemaker--as he had, in fact, become a
better man--led the beautiful and wealthy Millsdorf girl home to
Gschaid as his wife. However, the dyer was a man who meant to have his
own way. The right sort of man, he said, ought to ply his trade in a
manner to prosper and ought, therefore, to be able to maintain his wife,
children, himself, and his servants, to keep house and home in good
condition, and yet save a goodly amount--which savings were, after all,
the main aids to honor and dignity in the world. Therefore, he said, his
daughter would receive nothing from home but an excellent outfit; all
else it was and remained the duty of the husband to provide. The dyeing
works in Millsdorf and the farming he carried on were a dignified and
honorable business by themselves which had to exist for their own sake.
All property belonging to them had to serve as capital, for which reason
he would not give away any part of them. But when he, the dyer, and his
wife, were deceased, then both the dye-works and the farm in Millsdorf
would fall to their only daughter, the shoemaker's wife in Gschaid, and
she and her husband could do with the property what they pleased: they
would inherit it, however, only if worthy of inheriting it; if unworthy,
it would go to their children, and if there were none, to other
relatives, with the exception of the lawful portion. Neither did the
shoemaker demand anything, but proudly gave the dyer to understand that
he had cared but for his beautiful daughter and that he was able to
maintain her as she had been maintained at home. And when she was his
wife, he gave her clothes not only finer than those the women of Gschaid
and the Gschaid valley owned, but also than she had ever worn at home.
And as to food and drink, he insisted on having it better, and her
treatment more considerate than she had enjoyed in her own father's
house. Moreover, in order to show his independence of his father-in-law,
he bought more and more ground with his savings so that he came to own a
goodly property.
Public-domain text, read in full here on John Shaqi.
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