The German Classics of the Nineteenth and Twentieth Centuries, Volume 08: Masterpieces of German Literature Translated into English
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 08: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
When, after some time of rest, another group of men descended the
snow-slope while the little bell continued tolling, the children
themselves ran out to see who they were. It was the shoemaker, the
former mountaineer, with Alpen-stock and climbing-irons, accompanied by
friends and comrades.
"Sebastian, here they are!" cried the woman.
He, however, remained speechless, shaking with emotion, and then ran up
to her. Then his lips moved as if he wanted to say something, but he
said nothing, caught the children in his embrace and held them long.
Thereupon he turned to his wife, embraced her and cried "Sanna, Sanna!"
After awhile he picked up his hat which had fallen on the snow and
stepped among the men as if to speak. But he only said: "Neighbors and
friends, I thank you!"
After waiting awhile, until the children had recovered from their
excitement, he said: "If we are all together we may start, in God's
name."
"We are not all together yet, I believe," said the shepherd Philip, "but
those who are still missing will know from the smoke that we have found
the children and will go home when they find the chalet empty."
All got ready to depart.
The Sideralp chalet is not so very far from Gschaid, from whose windows
one can, in summer time, very well see the green pasture on which stands
the gray hut with its small belfry; but below it there is a
perpendicular wall with a descent of many fathoms which one could climb
in summer, with the help of climbing-irons, but which was not to be
scaled in winter. They were, therefore, compelled to go by way of the
"neck" in order to get down to Gschaid. On their way, they came to the
Sider meadow which is still nearer to Gschaid so that from it one could
see the windows in the village.
As they were crossing these meadows, the bell of the Gschaid church
sounded up to them bright and clear, announcing the Holy
Transubstantiation.
[Illustration: THE BARBER SHOP BENJAMIN VAUTIER]
On account of the general commotion that obtained in Gschaid that
morning, the celebration of the High-mass had been deferred, as the
priest thought the children would soon be found. Finally, however, as
still no news came, the holy mass had to be celebrated.
When they heard the bell announcing the Holy Transsubstantiation, all
those crossing the Sider meadow sank upon their knees in the snow and
prayed. When the tolling had ceased they arose and marched on.
The shoemaker was carrying his little girl for the most part and made
her tell him all.
When they were descending toward the forest of the "neck" they saw
tracks which, he declared, came not from shoes of his make.
The explanation came soon. Attracted probably by the many voices they
heard, another body of men joined them. It was the dyer--ash-gray in the
face from fright--descending at the head of his workmen, apprentices,
and several men of Millsdorf.
"They climbed over the glacier and the crevasses without knowing it,"
the shoemaker shouted to his father-in-law.
Public-domain text, read in full here on John Shaqi.
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