The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
Philosophy
The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
Of all the great mass of material left by Friedrich de la Motte Fouqué
(1777-1843), only a lyric or two and the fairy tale _Undine_ have any
value for the present day. Fouqué represents the talent which develops
in the glare of the world, is popular for a decade, but soon withers
when the sun is set. His relations to Romanticism are largely
external; he frequented the salons of Rachel Levin and Henrietta Herz
in Berlin, was aided by August von Schlegel, and was praised by
Jean Paul; but in his heart he was not inspired by any of the deeper
longings that characterize the true Romantic spirit. Even though he is
to be credited with the first modern dramatization of the Nibelungen
story, _The Hero of the North_ (1810), and though he took subjects
from the Germanic past and from the chivalric days, he brought no new
life to his rehabilitations. Fouqué was too productive, too facile,
too external, too indifferent to psychological motivation to be real.
He diluted Romanticism and sentimentalized it. In him patriotism
becomes chauvinism; love, philandering; and his age of chivalry, a
thinly veiled and sentimental picture of his own times. The strength
and the indigenousness of Arnim are gone, and that power to throw a
Romantic glamor over life which Tieck and Hoffmann had, is lacking.
Only in his charming fairy-tale, _Undine_ (1811), does Fouqué rise
above his _milieu. Undine_, the source of which, according to Fouqué
himself, is to be found in a work of Paracelsus on supernatural
beings, remains one of the best creations of the Romantic school and,
like Eichendorff's novel, has become international, not only in
its original form but in the opera by Lortzing (first performance,
Hamburg, 1845). The value of the story lies in the author's power
to make the reader believe in Undine, the water sprite, and in
the presentation of a new nature-mythology. All Romanticists have
consciously or unconsciously attempted to satisfy Friedrich Schlegel's
demand for anew mythology: Fouqué's earth, air, and water spirits
people the elements with graceful forms from the world of nature; the
nymph Undine in the form of a flowing stream embraces even in death
the grave of her lover.
Public-domain text, read in full here on John Shaqi.
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