The German Classics of the Nineteenth and Twentieth Centuries, Volume 09: Friedrich Hebbel and Otto Ludwig
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 09: Friedrich Hebbel and Otto Ludwig
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
Wienbarg begins with Uhland. From the point of view he has chosen he was
quite right to leave unnoticed for the present Heinrich von Kleist's
magnificent _Hermann's Battle_ and _Prince of Homburg._ Of all our poets
Uhland has unearthed in the purest form the treasure of German
nationality: all the dreaming and longing, the hoping and enduring, but
also all the courage, all the strength which steps into the first rank
only in battle, not on the parade ground. One cannot blame Uhland
without blaming Germany at the same time, but one can praise Uhland
without at the same time praising Germany; for all poetry idealizes
because it frames as in a mirror, but on account of its limits it
compresses scattered details into a seemingly well ordered whole, which,
however, does not by any means exist so harmoniously in nature. Uhland's
poetry is a tear, forced from the flashing dark eye by the intolerable
pain which dilates the heart and finds no more room there; but how much
more beautiful is the pain than the wound, and how much more beautiful
is the tear than the pain! Such tears are suffocated deeds. If our
supineness and sentimentality only did not so often degrade holy water
to the base uses of ablution!
Wienbarg introduces his characterization of Uhland with some excellent
remarks. We cannot take enough to heart what he says on page 17: "Our
literature is a ghost, most of the species of poetry are spectres, and
faith or unbelief in them is called esthetics. Fresh young life is
sucked out, architectonic powers are misused in order to spiritualize
and propagate lifeless forms and satisfy the vanity of literature by
means of so-called works of art." If philosophy is destroyed by
systematizing how much more so is poetry, which can exist only so long
as it is free. The instinct to make an end of everything, and wilfully
and arbitrarily to pen up what is not confined to time and space, is the
ugliest trait in human nature. Life, in whatever phase it may be, always
has a form, though sometimes one not to be seized with hands; it is
always in fermentation, never in putrefaction; but its form is lost when
we try to bring it into harmony with the tyrannical generalities which
are bequeathed from grandfather to grandchild; then it congeals, and the
stream that might have afforded us the most delicious bath can, at the
most, be transformed into a sledge-road. Protect yourself against the
sea but do not strive to hamper and dam up its movement; if this ever
succeeded, the sea would become a swamp, and all of you--not only the
sailors--would die a miserable death. To begin with, it is a misfortune
that human society requires the form of the State, which cannot be
traced back to any primitive foundation; for the individual tendencies
and developments that are most full of genius are thus nipped in the
bud, and it is an open question whether those that remain, which to be
sure are better protected against wind and weather inside the ramparts
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account