The German Classics of the Nineteenth and Twentieth Centuries, Volume 09: Friedrich Hebbel and Otto Ludwig
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 09: Friedrich Hebbel and Otto Ludwig
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
On page twenty-one we read: "Do you know what it is that I love in
Uhland's imperfect dramas? It is the pure, vital, German-dramatic
poetry, which, piercing the tawdry veneer of culture and the
prevailingly wretched appearances of our life, strikes fire from the
bed-rock of spiritual life itself, and with its divining rod points to
the golden veins in the foundations of the national character.
German-dramatic! that is the right word! and this is saying a great
deal, for German and dramatic are contradictory terms. Just because
Uhland is so German-dramatic he might give our theatre the national
consecration which it lacks, and which alone can assure it intrinsic
worth and dignity, efficacy and stability. Goethe's _Goetz_ is not
adapted to the stage, and it will be difficult for the scissors to make
it so. Schiller's _Wallenstein_, in spite of its extensiveness, is only
a character picture; the Thirty Years' War merely peeps through shyly
now and again when the Duke's eloquence fails him, and when Max and
Thekla take a rest from their love-making. With all due respect for the
great dead, from whose laurel tree I do not intend to pluck a single
leaf, be it said that the piece has something ridiculous about it when
it is played; it is a thunderstorm during which two turtle-doves are
billing and cooing. There is some difference in _William Tell_, Bertha
and Rudenz are more modest and more sparing with their sighs, tears, and
premonitions. But the depicted situation is accidental, and under
similar circumstances is repeated everywhere, therefore one cannot judge
the Germanic nature by it--even if we include Switzerland as a
representative of this nature--any more than one can judge of a man by
the portrait which has been made of him during his illness. Neither am I
able to find the spectacle of the strength that breaks external fetters
so edifying as many others do: Why did it allow itself to be enchained?
Kleist's _Hermann's Battle_ and his _Prince of Homburg_ carry us, the
one too far back and the other too far forward. Uhland chose historic
events better than Kleist, he treated them more worthily and more nobly
than Schiller. For this reason, if for no other, he stands in the
foreground of this discussion."
Public-domain text, read in full here on John Shaqi.
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