A commentator says of the passage that, in all relations of life, Christ regards the kingdom of God as the more powerful, victorious, finally overcoming all opposition, and the kingdom of darkness as powerless, falling in ruins ever more and more. Yet, how do most of you have so little confidence in your faith, and wrap it carefully in the cotton of isolation, lest it take cold from any draught of the world; while others are vexed with you, and proclaim that you are people who esteem yourselves too holy to come into contact with publicans, etc. If every one should think so who believes he has found truth--and many serious, upright, humble seekers do believe they find it elsewhere, or in another form--what a Pennsylvania solitary-confinement prison would God's beautiful earth become, divided up into thousands and thousands of exclusive coteries by insuperable partitions! Compare, also, Rom. xiv. 22 and xv. 2; also, particularly, I Cor. iv. 5; viii. 2; ix. 20; also xii. 4 and the following; further, xiii. 2; all in the First Ep. to the Cor., which seems to me to apply to the subject. We talked, during that walk, or another one, a great deal about "the sanctity of doing good works." I will not inundate you with Scripture passages in this connection, but only tell you how splendid I find the Epistle of James. (Matt. xxv. 34 and following; Rom. ii. 6; II Cor. v. 10; Rom. ii. 13; I Epistle of John iii. 7, and countless others.) It is, indeed, unprofitable to base arguments upon separate passages of Scripture apart from their connection; but there are many who are honestly striving, and who attach more importance to passages like James ii. 14 than to Mark xvi. 16, and for the latter passage offer expositions, holding them to be correct, which do not literally agree with yours. To what interpretation does the word "faith" not lend itself, both when taken alone and in connection with that which the Scriptures command us "to believe," in every single instance where they employ the word! Against my will, I fall into spiritual discussion and controversies. Among Catholics the Bible is read not at all, or with great precaution, by the laity; it is expounded only by the priests, who have concerned themselves all their lives with the study of the original sources. In the end, all depends upon the interpretation. Concert in Bütow amuses me: the idea of Bütow is, to my mind, the opposite of all music. I have been quite garrulous, have I not? Now I must disturb some document-dust, and sharpen my pen afresh to the police-official style, for the president of the provincial court and the government. Could I but enclose myself herewith, or go along in a salmon-basket as mail-matter! Till we meet again, _dearest black one_.[13] I love you, _c'est tout dire_. BISMARCK. (I am forgetting the English verses):