The German Classics of the Nineteenth and Twentieth Centuries, Volume 12
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 12
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
self-possessed, honest, and sturdy nature of Luther produced was the
best counterpoise to the self-satisfied assurance of his clever
opponent.
But Luther's inward life calls for greater sympathy. It was after all
a terrible period for him. Close to exaltation and victory lay for him
deathly anxiety, torturing doubt, and horrible apparitions. He, almost
alone, was in arms against all Christendom, and was becoming more and
more irreconcilably hostile to the mightiest power, which still
included everything that had been sacred to him since his youth. What
if, after all, he were wrong in this or that! He was responsible for
every soul that he led away with him--and whither? What was there
outside the Church but destruction and perdition for time and for
eternity? If his adversaries and anxious friends cut him to the heart
with reproaches and warnings, the pain, the secret remorse, the
uncertainty which he must not acknowledge to any one, were greater
beyond comparison. He found peace, to be sure, in prayer. Whenever his
fervid soul, seeking its God, rose in mighty flights, he was filled
with strength, peace, and cheerfulness. But in hours of less tense
exaltation, when his sensitive spirit quivered under unpleasant
impressions, then he felt himself embarrassed, divided, under the
spell of another power which was hostile to his God. He knew from
childhood how actively evil spirits ensnare mankind; he had learned
from the Scripture that the Devil works against the purest to ruin
them. On his path the busy devils were lurking to weaken him, to
mislead him, to make innumerable others wretched through him. He saw
their work in the angry bearing of the cardinal, in the scornful face
of Eck, even in the thoughts of his own soul. He knew how powerful
they had been in Rome. Even in his youth apparitions had tormented
him; now they reappeared. From the dark shadows of his study the
spectre of the tempter lifted its claw-like hand against his reason.
Even while he was praying the Devil approached him in the form of
the Redeemer, radiant as King of Heaven with the five wounds, as
the ancient Church represented Him. But Luther knew that Christ
appears to poor humanity only in His words, or in humble form, as He
hung upon the cross; and he roused himself vigorously and cried
to the apparition: "Avaunt, foul fiend!"--and the vision disappeared.
Thus the strong heart of the man worked for years in savage
indignation--always renewed. It was a sad struggle between reason and
insanity, but Luther always came out victorious; the native strength
of his sound nature prevailed. In long prayer, often lasting for
hours, the stormy waves of his emotion became calm, and his massive
intelligence and his conscience brought him every time out of doubt to
certainty. He considered this process of liberation as a gracious
inspiration of his God, and after such moments he who had once been in
such anxious doubt was as firm as steel, indifferent to the opinion of
Public-domain text, read in full here on John Shaqi.
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